Allah (SWT) says what can be translated as, “And a believing man of Firaawn’s (Pharoh)house who kept back his belief said, “Will you kill a man for that he says, ‘My Lord isAllah, ‘ and he has come to you with the supreme evidence (s) from your Lord? And incase he is a liar, then his lying is upon himself, and in case he is sincere, some of thatwhich he promises you will alight on you” “ (TMQ, 40: 28).The man is telling his people, “Listen to him then decide whether to accept or to refuse. Yet,you have to know that if he is lying, the consequences will be set upon him only, but if he issincere, you will bear the results and get destroyed”. This talk is logical and wise, and itdepends on simplifying facts.Modesty with peopleAfter using the logical method, the believer moved to another one. He said what can betranslated as, “O my people, today the kingdom is yours, you being topmost in the land;yet who will vindicate us against the violence of Allah in case it comes upon us?” (TMQ,40: 29).Can you see how smart the believer was, especially in selecting the right words when talkingto his people? When he talked about the kingdom and authority he said, “the kingdom isyours”, and so he referred to their greatness and talked about their high positions. Yet, whenhe talked about the torture of Allah (SWT) he said, “who will vindicate us”. In this contexthe got himself in to make them feel that he was one of them, that he was not belittling thembecause of his belief, and that he cared for them as he cared for himself.Thus, from just one Ayah we can learn two lessons:- Addressing people with the titles they like and setting them in their right positionswhen talking to them “today the kingdom is yours, you being topmost in theland”.- Not being arrogant when talking to people, and letting them feel that the preacher isone of them “who will vindicate us”.Sincere FeelingsAfter this the preacher moved to the emotional aspect of Da’wa, as he said what can betranslated as, “And O my people, surely I fear for you the Day of Summoning.” (TMQ,40: 32). If you want to impress people, you have to love them and make them feel your love,mercy and fear for them from the torture of Allah (SWT). Allah (SWT) says what can betranslated as, “O my people, surely I fear for you the like of the Day of the (allied)parties” (TMQ, 40: 30).Using History in Da’waAfter using logic and emotions, there comes the role of history. The believer quoted fromhistory to invite people to follow the path of Allah (SWT). He told them what can betranslated as, “O my people, surely I fear for you the like of the Day of the (allied)parties, The like of the steadfast manner of the people of Nûh, (Noah) and Aad, andThamû and the ones even after them; and in no way does Allah will an injustice for(His) bondmen” (TMQ, 40: 30-31).
A person who performs Da’wa should have encyclopedic knowledge and culture, especiallyabout history and past nations, so as to encourage people learn from their ancestors.Reminding People of the Day of JudgmentAt the end, the believer started talking about the Day of Judgment, because reminding peopleof that day is one of the most powerful means that should be used by preachers in Da’wa. Hesaid what can be translated as, “And O my people, surely I fear for you the Day ofSummoning.” (TMQ, 40: 32), i.e. the Day of Judgment, and “The Day you turn away,withdrawing; in no way would there be a safeguard for you from Allah; and whomeverAllah leads into error, then in no way would anyone be a guide for him” (TMQ, 40: 33).He then got back to history, saying what can be translated as, “And indeed Yû (Joseph)already came to you earlier with the supreme evidence (s)” (TMQ, 40: 34). After this, hemoved to using emotions, saying what can be translated as, “O my people, closely followme; I will guide you in the way of right-mindedness.” (TMQ, 40: 38). He then started toremind them of the Day of Judgment, saying what can be translated as, “O my people,surely this present life (Literally: lowly life, i.e., the life of this world) is only a (passing)enjoyment, and surely the Hereafter is (really) the Home of Residence” (TMQ, 40: 39),before resorting to the logical methodology that can be translated as, “And O my people,how is it with me that I call you to deliverance, and you call me to the Fire? You call meto disbelieve in Allah and to associate with Him that of which I have no knowledge, andI call you to The Ever-Mighty, The Superb Forgiver” (TMQ, 40:40-42).The believer then concluded his preaching by confiding his command to Allah (SWT). Hesaid what can be translated as, “Then you will soon remember what I say to you; and Iconfide my Command (Or: my affair) to Allah. Surely Allah is Ever-Beholding (His)bondmen.” (TMQ, 40: 44). What a wonderful stand and an amazing argument used by theIslamic preacher. This man was not a Prophet, but his jealousy for the religion of Allah(SWT) and his love for Islam was the reason for his being mentioned in the Holy Qur’an, tobe a model followed by Islamic preachers till the Day of Judgment in using the most suitablemeans in performing Da’wa.Supplication …the title for confidence in AllahSupplication is one of the most important signs of confiding in Allah (SWT), and this is whythe Surah focuses much on supplication. At the very beginning the Surah mentions theangels’ supplication for believers, which can be translated as, “The ones who bear theThrone, and the ones around it, extol with the praise (s) of their Lord and believe inHim, and they ask forgiveness for the ones who have believed, “Our Lord, You embraceeverything in mercy and knowledge; so forgive the ones who repent and closely followYour way, and protect them from the torment of Hell Fire” (TMQ, 40: 7).The Surah concluded with an ayah famous for encouraging people to supplicate, which canbe translated as, “And your Lord has said, “Invoke Me and I will respond to you. Surelythe ones who wax too proud to do Me worship will soon enter Hell utterly abject”(TMQ, 40: 60).
- Page 8 and 9: (TMQ, 48:30). Even in the creation
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said: "We are Allâh’s helpers" (
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Their leader, Abdullah Ibn-Ubai Ibn
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Surat At-Tahreem (Divorce)= The Rol
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Surat Al-Qalam (The Pen), or Nun= M
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The Surah starts with the divine du
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Why can’t you be like them? Why d
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In Surat Al-Muddathir, on the other
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Surahs of the Thirtieth PartConclus
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man in the best form and shape. It
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− The importance of team-work,