Notice the expression, “turn penitent.” It reveals the quick repentance to Allah (SWT).From this we conclude that sincerity helps the person to go on obeying Allah (SWT) andturning back to Him in repentance.If they ask for help, He will offer it to them:At the end of the Surah the ayahs warn us against false worshiping and associating partnerswith Allah in what can be translated as, “Say, “Is it then, other than Allah you (willfully)command me to worship, you ignorant ones?” And indeed it has already been revealedto you (The Prophet) and to the ones before you: “Indeed in case you associate (othergods with Allah), indeed your deeds willdefinitely be frustrated and indeed you willdefinitely be among the losers. No indeed, (but) Allah you (must) then worship and beamong the thankful.” (TMQ, 39: 64-66).How could a person be insincere to Allah (SWT) to whom all things in heaven and earthbelong? False worshiping and insincerity are an underestimation of Allah’s (SWT) Greatness(Allah forbid). Then comes the Ayah saying what can be translated as, “And in no way didthey estimate Allah His true estimate; and the earth all together will be His grasp on theDay of the Resurrection, and the heavens will be folded in His Right Hand. AllExtolment be to Him, and Supremely Exalted be He above whatever they associate(with Him)! (TMQ, 39: 67). All those who associate partners with Allah (SWT), whetheropenly or secretly, do not really understand the Greatness of Allah (SWT).An end that arouses spirits:We then come across some humble ayahs that move hearts as they describe scenes from theDay of Judgment: the conditions of people in hell and of those in heaven. Such ayahs purifyyou from false worshiping and hypocrisy or ostentation, and increase your fear from Allah(SWT) which consequently help you in repentance and worship. Read what can be translatedas, “And the Trumpet is blown; then whoever is in the heavens and whoever is in theearth will (get) stunned, excepting whom Allah decides (to exempt). Thereafter it will beblown another time; then, only then will they be upright, looking on! (TMQ, 39: 68).Then Allah (SWT) says what can be translated as, “And the ones who disbelieved will bedriven in hordes to Hell until when they have come to it, its gates will be opened, and itsKeepers will say to them, “Did not Messengers come up to you from among yourselvesreciting to you the signs of your Lord and warning you against the meeting of this yourDay?” They will say, “Yes indeed, but the word of torment has come true against thedisbelievers.” (TMQ, 39: 71). “And the ones who were pious to their Lord will be drivenin hordes to the Garden till when they have come to it, and its gates will be opened, andits Keepers will say to them, “Peace be upon you! You have been good, so enter (into) iteternally (abiding).” (TMQ, 39: 73).What a difference between the destinations of both people and between the expressions, “Itsgates will be opened,” in both cases. The magnificence of the Qur’an is clear in using theword “and” to express this difference.People from both parties will be led to the place Allah reserved for them (Paradise or Hell)where they will settle forever. They will both be led in company with the type of people(believers, disbelievers) with whom they spent their lifetime. “And the ones who werepious to their Lord will be driven in hordes to the Garden till when they have come to
it, and its gates will be opened, and its Keepers will say to them, “Peace be upon you!You have been good, so enter (into) it eternally (abiding).” (TMQ, 39: 73).Allah (SWT) says about the destiny of the disbelievers what can be translated as,What is the difference between both ayahs? Only the one who is interested in learning andunderstanding the Qur’an can notice the difference. On the one hand, the disbelievers will beled to Hell frightened, suddenly the gates of hell open to them (Allah forbid). On the otherhand, the believers move peacefully in one crowd looking forward to heaven, and its gatesopen to them.What a great expression, and a wonderful meaning. You will notice that there is not a letterin the Qur’an that has no meaning or significance. This is what we refer to as the inimitablenature of the Qur’an in so far as the style and meaning are concerned.Don’t you wish to follow them?The Surah ends with ayahs that soften the heart and fill it with craving for heaven in what canbe translated as, “And the ones who were pious to their Lord will be driven in hordes tothe Garden till when they have come to it, and its gates will be opened, and its Keeperswill say to them, “Peace be upon you! You have been good, so enter (into) it eternally(abiding).”And they will say, “Praise be to Allah, Who has sincerely (made good) Hispromise to us and has made us inherit the earth for us, to make our location in theGarden where we decide. So how favorable is the reward of the (good) doers.” And youwill see the Angels encircling round about the Throne extolling with the praise of theirLord; and (justice) will be decreed between them with the Truth; and it will be said,“Praise be to Allah, the lord of the worlds.”(TMQ, 39: 73-75).Why Az-Zumar?As usual, there remains an important question : what is the wisdom behind the name of theSurah. I think, and Allah alone knows the truth about it, that what helps you most in beingsincere and devoted to Allah (SWT) in your work (deeds) is being in a righteous company.Consequently, the reward you will have for your sincere devotion is to be in the hereafterwith the righteous people you spent your lifetime with, the believers. As scholars state Allah(SWT) prefers to make people enter paradise in groups and not one by one.The Surah was given that name to remind us of both parties. You have to choose for yourselfhow to be sincere, and with which one you would like to belong to.
- Page 8 and 9: (TMQ, 48:30). Even in the creation
- Page 12 and 13: voice. Verily, the harshest of all
- Page 14: Finally, I would like to ask you th
- Page 17 and 18: Surat Al-Ahzab (The Allied Parties)
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- Page 21 and 22: Do you see how the surrender to All
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- Page 27 and 28: translated as, “he said, “O my
- Page 29 and 30: Thus he repented and turned back to
- Page 31: There is an Ayah in Surat “Al-Nah
- Page 35 and 36: When Firaawn threatened to kill Mus
- Page 37 and 38: A person who performs Da’wa shoul
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- Page 43 and 44: The aim of these Surahs is to make
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- Page 47 and 48: “When Jesus came with clear signs
- Page 49 and 50: translated as, “They said, “Hav
- Page 51 and 52: Surat Muhammad, Surat Al-Fath (Conq
- Page 53 and 54: clear srah is sent down, and therei
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- Page 57 and 58: As we have mentioned, this Surah is
- Page 59 and 60: It is noticed that good conduct has
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- Page 63 and 64: Allah says what can be translated a
- Page 65 and 66: The wonder of Qur’an is crystal c
- Page 67 and 68: The ending of Surat An-Najm “So p
- Page 69 and 70: learning the Qur’an by heart, att
- Page 71 and 72: cause it to grow, or are We the Cau
- Page 73 and 74: “Then, in their wake, We followed
- Page 75 and 76: Would you choose excessive material
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- Page 80 and 81: what you do” (TMQ, 58:3) - “…
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sacrifice dearly for the sake of th
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to you as emigrants, examine them;
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said: "We are Allâh’s helpers" (
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Their leader, Abdullah Ibn-Ubai Ibn
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Surat At-Tahreem (Divorce)= The Rol
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Surat Al-Qalam (The Pen), or Nun= M
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The Surah starts with the divine du
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Why can’t you be like them? Why d
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In Surat Al-Muddathir, on the other
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Surahs of the Thirtieth PartConclus
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man in the best form and shape. It
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− The importance of team-work,