Allah (SWT) says what can be translated as, “O Prophet! Fear Allah, and hearken not tothe Unbelievers and the Hypocrites” (TMQ, 33:1)There are many other ayahs that carry the same meaning as Allah (SWT) says what can betranslated as, “And obey not (the behests) of the Unbelievers and the Hypocrites, andheed not their annoyances, but put thy Trust in Allah…” (TMQ, 33:48)The fourth ayah focuses on devoting one’s obedience to Allah (SWT) alone when Allah(SWT) says what can be translated as, “Allah has not made for any man two hearts in his(one) body…” The fate of those who obey humans and not Allah (SWT) will be like thosewho say what can be translated as, “And they would say: “Our Lord! We obeyed ourchiefs and our great ones, and they misled us as to the (right) Path.” (TMQ, 33:67)The Surah confirms that this matter does not apply only to the Prophet (SAWS), but to all ofthe Prophets of Allah (SWT) when Allah (SWT) says what can be translated as, “Andremember We took from the Prophets their covenant: As (We did) from thee: fromNoah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemncovenant:” (TMQ, 33:7)The surrender of the Heavens and the EarthThe Surah ends with on a gentle note; Allah (SWT) says what can be translated as, “We didindeed offer the Trust to the Heavens and the Earth and the Mountains; but theyrefused to undertake it, being afraid thereof: but man undertook it; - He was indeedunjust and foolish; - “(TMQ, 33:72)There are two types of ways to surrender to Allah (SWT). One can either submit to Allah(SWT) by one’s own choice and freewill, or can be a servant to Allah (SWT) without havingto choose. The first type is the one the heavens and the earth feared, knowing how uneasy isto carry the moral responsibility and perform duties. For this reason, they chose the secondtype of surrender, which is that of submission to Allah (SWT) without being given the choiceof fulfilling Allah’s commands.As for man, he has carried this moral responsibility – “…He was indeed unjust andfoolish…” However, the ayah does not mean that man is unjust and foolish because hecarries this responsibility but he will be so if he does not surrender to Allah (SWT) afterhaving taken it.For this reason, the conclusion of Surat Al-Ahzab is: Surrender to Allah (SWT) and knowthat He has entrusted you with a tremendous responsibility, one feared by even the grandestof Allah’s (SWT) creations. They preferred surrendering to Allah (SWT) without choice.The reason behind the Surah’s titleAs for the Surah’s name and how it came about, we must go back to the Battle of the Trench,in which Al-Ahzab (the allied parties) surrounded Madinah from every corner and every side.What was the Muslims’ reaction in this difficult situation? Allah (SWT) says what can betranslated as, “When the Believers saw the Confederate forces, they said: “This is whatAllah and his Messenger had promised us, and Allah and His Messenger told us whatwas true.” And it only added to their faith and their zeal in obedience. “ (TMQ, 33:22)
Do you see how the surrender to Allah (SWT) is constantly repeated throughout this Surah?However, there is another reason for the Surah’s name other than the Ahzab (the alliedparties) that appeared outside of Madinah. Internally, Madinah had been divided into groups:The group of hypocrites, the group of those who hesitated or were afraid and the third groupwhich we must not forget – the group of women who brought victory to Islam. There aremany ayahs in the Surah, which talk about this particular group, such as ayah 35 which canbe translated as, “…Verily, the Muslims (those who submit to Allah in Islam) men andwomen, the believers men and women (who believe in Islamic Monotheism)…” There isalso the group of believers who trusted have trust in Allah (SWT) and who had a wonderfultestimony from Allah (SWT were highly praised by Him) for their submission as Allah (SWT)says what can be translated as, “Among the Believers are men who have been true totheir covenant with Allah: of them some have completed their vow (to the extreme), andsome (still) wait: but they have never changed (their determination) in the least.”(TMQ, 33:23).Reconcile the groups…to establish civilizationThe Surah is named so for the many groups found both outside and inside of Madinah Thereis no doubt that reforming the groups inside of Medina and being victorious over them is, byfar, much harder than winning over the groups outside of the city. Allah (SWT) finished offthe former group by sending them a strong wind as mentioned in the ayah that can betranslated as, “…We sent against them a hurricane and forces that ye saw not…”(TMQ, 33:9). As for the groups inside, if they are reformed, our nation (of Islam) will beone of strong civilization, similar to that of Saba’, which is discussed in the Surah thatfollows this one. It is as if the relationship between the two Surahs is summarized in thefollowing statement: “O groups inside, surrender to Allah (SWT) and fuse together, for this isthe way to preserve civilizations”.The surrender of civilizations to Allah= Surat Saba’ (Sheba) =Surat Saba’, like Surat Al-Naml, is a Surah that discusses the issue of success in civilizations;it continues the meaning started by Surat Al-Naml. Surat Al-Naml focuses on working withthe building blocks of civilization, from education to technological development tomanagement, whereas Surat Saba’ asks those who wish to build a culture and a nation: Whatis the basis of this culture? What is the foundation? The objective of the Surah is theimportance and the need for of faith in modern civilization.The Surah discusses two contrasting types of civilizations: One that believes in Allah (SWT)and surrenders to Him, that of Dawud (AS) and Solaiman (AS) and one that disobeys Allah(SWT) and refuses His path, that is of Saba’.The Surah’s order in the Qur’an after Surat Al-Ahzab emphasizes, as mentioned earlier, thatreformation of the groups inside with faith is the path to building a strong civilization.Two civilizations on the scale
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cause it to grow, or are We the Cau
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“Then, in their wake, We followed
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Would you choose excessive material
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Women’s role in “Belonging”:A
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what you do” (TMQ, 58:3) - “…
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sacrifice dearly for the sake of th
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to you as emigrants, examine them;
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said: "We are Allâh’s helpers" (
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Their leader, Abdullah Ibn-Ubai Ibn
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Surat At-Tahreem (Divorce)= The Rol
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Surat Al-Qalam (The Pen), or Nun= M
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The Surah starts with the divine du
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Why can’t you be like them? Why d
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In Surat Al-Muddathir, on the other
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Surahs of the Thirtieth PartConclus
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man in the best form and shape. It
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− The importance of team-work,