Book II - Wilbourhall.org

208 0OYKYAIAOY ^YrPPA^HS B.etc.. are the phrases. For the latter, cf. Isoer. 2, 20, AristophkEccles. 108. ava6-(]a-ir(—' you intend to attribute it to me.'So the fut. jndic. with et may follow optat. with &v, and evenalternate with ei and optat., as Andoc. 1, SO Seivbv &v elrj,el i/xol opyl^oiaOe Kal rrjv dia^oXr/v ... Kpelrru ttjs dXrjdeiasriyricrecrOe.64, 2. ^ipiiv T€—another reason why their indignation isunmerited is that the plague is sent by a higher power. to,Saifiovia—this phrase, for rd ttjs tvxv^, only occurs here, and,as CI. says, it is probably borrowed from the language ofphilosophers. Cf. detos, contrasted with avdpu3invos, in Plato ;also Andoc. 1, 139 k'lvSvuoi Oe'toi) (k. dvdpwTrivoi. ovayKaius—' with resignation.' The inevitable should be endured, notargued over. rd rt dirb—there is chiasmus with 1 above ;oi evavTioi, ij voaos. rd Sac/xocta, rd dirb rCiv ir. kv ?8ti f)V'was the habit of.' kv vjiiv—' by your act.' Cf. c. 35, 1.KwXvOf]— 'let it not be impeded,' i.e. 'let not your actioncheck it.'64, 3. Aid t{)—belongs to elKeiv and dvrjXwK^vai. (TheSchol. , who makes dv-rfKoiKevai depend on yvQre, has the honourof having misled Shil. ) irXdarra 8i—' has never yielded ...,btit has sacrificed.' p.€Y£