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Historical <strong>and</strong> contemporary l<strong>and</strong> laws <strong>and</strong> their impact on indigenous peoples’ l<strong>and</strong> rights in Ug<strong>and</strong>a:The case of the Batwa3.1.3 The 1900 Toro <strong>and</strong> 1901 Ankole Agreements: l<strong>and</strong> rights as dispensableprivileges?After the agreement with Bug<strong>and</strong>a, agreements were signed with the other centralisedkingdoms of Toro in 1900 <strong>and</strong> Ankole in 1901. As before, all ‘waste l<strong>and</strong>’, forests <strong>and</strong> mineralsbecome the property of Her Majesty’s Government. What were formally rights over l<strong>and</strong> werereduced to ‘privileges of accessing’, say, forest l<strong>and</strong>s for forest products. In both agreements theforests were taken over by the British.While the above groups that comprise Ug<strong>and</strong>a entered into treaties of cession with the British,the Batwa made no such treaties <strong>and</strong> the cessions did not apply to them. The Batwa have theunique position of being one of the few known groups that did not cede ownership <strong>and</strong> otherrights to the British.3.1.4 Colonial administration of justice <strong>and</strong> sensitivity to indigenous peoples’rightsIn order to create redress mechanisms, in 1902 the Order in Council (OIC) vestedadministrative power <strong>and</strong> all right in Crown l<strong>and</strong>s in the Commissioner, <strong>and</strong> created a courtthat had jurisdiction over all persons <strong>and</strong> upon all issues in the Protectorate. 66 The OIC had a‘guidance’ clause that safeguarded native law <strong>and</strong> custom. It provided that:In all cases, civil <strong>and</strong> criminal, to which natives are parties, every court shall … be guidedby native law so far as it is applicable <strong>and</strong> is not repugnant to justice <strong>and</strong> morality orinconsistent with any Order in Council …The introduction of the ‘repugnance’ clause by the British was used to test which rules of nativelaw would be reserved. In relation to Batwa rights to l<strong>and</strong> in particular, there seems to benothing in Batwa native law (in their unwritten culture <strong>and</strong> customs) that is inconsistent orrepugnant to the OIC to warrant erosion or extinction as a custom. In this case the OIC doesnot extinguish such laws governing the Batwa’s l<strong>and</strong> rights. Moreover, the Supreme Court ofBelize in the Maya case says that extinguishment of rights or interests in l<strong>and</strong> is not to belightly inferred, but there must be clear <strong>and</strong> plain legislative intent <strong>and</strong> action to that effect.3.1.5 Sowing seeds of exclusionary politics: relegating the BatwaDecisions concerning particular policies were reached unilaterally with minimal or noparticipation or influence by the natives. It was not until 1945 that three Africans wereappointed to the Legislative Council. 67 In 1950, due to increased agitation, Africanrepresentation was increased to eight. 68 During the period that Africans were not represented,laws such as that of 1930 gazetting Mgahinga Forest as a gorilla sanctuary were passed. Undersuch laws, the Batwa were – in written law, if not in actual practice – evicted from Bwindi,Mgahinga <strong>and</strong> Echuya forests by the colonial government to create conservation zones.66 Morris <strong>and</strong> Read (1966), p 19. For details about the Order in Council, see Laws of Ug<strong>and</strong>a, Vol. VI, ‘Ug<strong>and</strong>aOrder in Council, 1902’.67 The three representatives were from Bug<strong>and</strong>a, the Eastern Province, <strong>and</strong> the Western Province.68 Morris <strong>and</strong> Read (1966), pp 25–27.Nakayi 13January 2009

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