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Historical <strong>and</strong> contemporary l<strong>and</strong> laws <strong>and</strong> their impact on indigenous peoples’ l<strong>and</strong> rights in Ug<strong>and</strong>a:The case of the BatwaTo the colonialists <strong>and</strong> the collaborating native Africans, the Batwa’s hunting <strong>and</strong> gathering lifestyle was wrongly perceived as a backward stage of human evolution. This underst<strong>and</strong>ingunderscored the exclusionary policies that negatively affected Batwa l<strong>and</strong> rights. Consultingthem on how to govern or regulate forest areas that they occupied <strong>and</strong> therefore had rightsover was seen as a waste of time. 69 This exclusionary politics has carried into the present, as isevident in the near non-participation of Batwa in local government structures: there is nosingle Mutwa on parish or higher levels of leadership such as District councils. 70Nineteen years after the 1903 Crown L<strong>and</strong>s Ordinance, the British passed the Crown L<strong>and</strong>s(Declaration) Ordinance 1922. 71 This Ordinance converted all l<strong>and</strong> into Crown l<strong>and</strong>, save thatfor which a <strong>document</strong> was issued as proof of ownership. Since there is no record to show thatany Mutwa or Batwa community has ever been issued with a <strong>document</strong> in proof of their title tothe l<strong>and</strong>, overemphasis on <strong>document</strong>s as a prerequisite for redress only further entrenched theinjustices against the Batwa.3.1.6 Were the environmental laws at the time in defence of the Batwa?In 1932, the present day Bwindi Impenetrable National Park had its northern sectors firstgazetted, 72 <strong>and</strong> the boundaries were marked to keep out the community. 73 Oral records indicatethat the Batwa <strong>and</strong> surrounding communities were simply told that the boundary had beencreated, 74 <strong>and</strong> they had to seek permission to get products like wood. Hunting was restricted tolarge animals. 75 It appears that the community continued to hunt secretly, <strong>and</strong> if they met theforest guards they would give them meat <strong>and</strong> would then be let go. 76 The Forest Act of 1947sought to protect the forest from encroachment by cultivators. 77 The Forest Act <strong>and</strong> theNational Parks Act extinguished the Batwa’s substantive rights <strong>and</strong> safeguarded only accessrights.However, even these safeguarded rights were restricted to usufructory rights such as access toforest produce not declared reserved. Besides, the savings clause envisaged only ‘taking out’produce from the forests, whereas the Batwa were <strong>and</strong> are forest dwellers. The safeguards werenot enough to guarantee the Batwa’s substantive l<strong>and</strong> rights.The National Parks Act 78 gave the Minister the power to declare any area of l<strong>and</strong> a nationalpark, <strong>and</strong> to prohibit people without permits from accessing it. The Act prescribed theconditions under which any person may reside in such parks. The law does not state whether it69 Ibid., p 26.70 Tumushabe <strong>and</strong> Musiime (2006), p 12.71 Laws of the Ug<strong>and</strong>a Protectorate, Vol. II, 1923, Cap 100, p 800. The Ordinance came into force on 22 March.72 Mwebaza (2006), p 55.73 Ibid., p 56.74 Ibid., p 58.75 Ibid.76 Ibid.77 Kingdom (1990), pp 235–49; Laws of Ug<strong>and</strong>a, Cap. 246.78 Laws of Ug<strong>and</strong>a, Cap. 227.Nakayi 14January 2009

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