Jews in Leipzig - The University of Texas at Austin
Jews in Leipzig - The University of Texas at Austin
Jews in Leipzig - The University of Texas at Austin
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<strong>The</strong>y thus displayed the degree to which they had become German, ironically by<br />
embrac<strong>in</strong>g an explicitly un-German philosophy. 55<br />
Zionism is <strong>of</strong> course a richly complex set <strong>of</strong> ideologies, and there are many<br />
different and compet<strong>in</strong>g versions <strong>of</strong> it. In <strong>Leipzig</strong> alone, there were represent<strong>at</strong>ives <strong>of</strong> the<br />
Zionistische Vere<strong>in</strong>igung, the ma<strong>in</strong>stream affili<strong>at</strong>es <strong>of</strong> the World Zionist Organiz<strong>at</strong>ion,<br />
the Poale Zion, critical from the left <strong>of</strong> the ma<strong>in</strong>stream as <strong>in</strong>sufficiently <strong>at</strong>tentive to the<br />
issues <strong>of</strong> the work<strong>in</strong>g class, and, on the right, <strong>of</strong> St<strong>at</strong>e—or Revisionist —Zionists,<br />
demand<strong>in</strong>g a Jewish st<strong>at</strong>e and harsh confront<strong>at</strong>ion with the British. <strong>The</strong>se groups were<br />
engaged <strong>in</strong> an ongo<strong>in</strong>g deb<strong>at</strong>e with one another th<strong>at</strong> was sometimes quite extreme. For<br />
<strong>in</strong>stance, the Poale Zion referred to the St<strong>at</strong>e Zionists as “these Jewish fascists” 56 and to<br />
the Zionistische Vere<strong>in</strong>igung as “clerical lackeys”. 57<br />
Zionism and the reactions to it provided the s<strong>in</strong>gle largest po<strong>in</strong>t <strong>of</strong> identific<strong>at</strong>ion<br />
with<strong>in</strong> the Jewish community <strong>of</strong> <strong>Leipzig</strong> dur<strong>in</strong>g the 1920s. Through this issue, dramas <strong>of</strong><br />
assimil<strong>at</strong>ion, Orthodoxy, and class were played out <strong>in</strong> a way th<strong>at</strong> everyone could<br />
understand, and as the rise <strong>of</strong> the Nazis came closer, more and more <strong>Jews</strong> turned to<br />
Zionism. <strong>The</strong> bitter divisions aroused by the deb<strong>at</strong>es around Zionism were a reflection <strong>of</strong><br />
real divisions <strong>in</strong> the community. But so too was the tone <strong>of</strong> those deb<strong>at</strong>es—the very<br />
assumptions and language <strong>of</strong> Zionism and those who opposed it—pro<strong>of</strong> <strong>of</strong> a set <strong>of</strong> shared<br />
assumptions about political culture and identity <strong>in</strong> th<strong>at</strong> community. Those assumptions<br />
were largely based on an emerg<strong>in</strong>g language <strong>of</strong> exclusionary n<strong>at</strong>ionalism.<br />
55 Carl Schorske, <strong>in</strong> his F<strong>in</strong>-de-Siècle Vienna, places <strong>The</strong>odor Herzl squarely <strong>in</strong> a context with emerg<strong>in</strong>g,<br />
and decidedly exclusionary, visions <strong>of</strong> n<strong>at</strong>ionhood. Here, too, we see Herzl, a Jew brought up <strong>in</strong> an<br />
assimil<strong>at</strong>ionist world, carried by a develop<strong>in</strong>g language <strong>of</strong> politics <strong>in</strong> Germany [writ large, to <strong>in</strong>clude<br />
Vienna, which is one <strong>of</strong> Schorske’s po<strong>in</strong>ts] to a position physically outside <strong>of</strong> Germany.<br />
56 StAL PP-V 4424, 15 May, 1933.<br />
57 Ibid., no d<strong>at</strong>e but next to clipp<strong>in</strong>g d<strong>at</strong>ed 14 May, 1925.<br />
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