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Jews in Leipzig - The University of Texas at Austin

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Schulamt for clarific<strong>at</strong>ion on deal<strong>in</strong>g with one-quarter <strong>Jews</strong>. 69 <strong>The</strong> classm<strong>at</strong>es <strong>of</strong> any<br />

Jewish children who stayed <strong>in</strong> school probably would not have been supportive, <strong>at</strong> least<br />

not if they were pay<strong>in</strong>g <strong>at</strong>tention to wh<strong>at</strong> they were be<strong>in</strong>g told <strong>in</strong> class. Accord<strong>in</strong>g to a<br />

SOPADE (the underground and exile iter<strong>at</strong>ion <strong>of</strong> the Social Democr<strong>at</strong>ic Party) report<br />

from 1936, schoolchildren <strong>in</strong> <strong>Leipzig</strong> were be<strong>in</strong>g <strong>in</strong>structed “to hold their nose if they<br />

meet a Jew <strong>in</strong> the street, because the <strong>Jews</strong> st<strong>in</strong>k fearfully.” 70<br />

This exclusion cont<strong>in</strong>ued, and only got worse over time. <strong>The</strong> Jewish High School<br />

had to endure more than one refusal before be<strong>in</strong>g allowed to use two public playgrounds,<br />

two afternoons a week. F<strong>in</strong>ally, the Schulamt gave grudg<strong>in</strong>g permission “if the space is<br />

free.” 71 <strong>The</strong> city w<strong>at</strong>er works <strong>in</strong>formed the Schulamt th<strong>at</strong> Jewish children were banned<br />

from the city’s pools, with the exception <strong>of</strong> special periods, when no one else could come<br />

<strong>in</strong> and Jewish classes could have the pool—recre<strong>at</strong>ional swimm<strong>in</strong>g by <strong>in</strong>dividuals was<br />

banned. 72<br />

<strong>The</strong> ban on <strong>Jews</strong> <strong>in</strong> the public pools and b<strong>at</strong>hs was not just limited to<br />

schoolchildren, <strong>of</strong> course. <strong>The</strong> city b<strong>at</strong>hs were very popular, and <strong>Jews</strong> were duly banned<br />

from them, as well, on June 8, 1935. <strong>Leipzig</strong> was more concerned with its <strong>in</strong>tern<strong>at</strong>ional<br />

image than most German cities because <strong>of</strong> the Messe [trade fair]. <strong>The</strong> city therefore had<br />

to deal with fears th<strong>at</strong> this discrim<strong>in</strong><strong>at</strong>ion aga<strong>in</strong>st <strong>Jews</strong> would be used aga<strong>in</strong>st it. In fact,<br />

the economic adviser <strong>of</strong> the party’s regional leadership expressed unease about<br />

<strong>in</strong>tern<strong>at</strong>ional public perception dur<strong>in</strong>g the upcom<strong>in</strong>g fairs, go<strong>in</strong>g so far as to call <strong>Leipzig</strong><br />

Bürgermeister Haake to make his concerns known. Haake responded coolly, say<strong>in</strong>g th<strong>at</strong><br />

69<br />

Ibid., 24 October, 1936.<br />

70<br />

Juden <strong>in</strong> Sachsen: Ihr Leben und Leiden, Gesellschaft für christlich-jüdische Zusammenarbeit Dresden,<br />

e.V., <strong>Leipzig</strong>, 1994. 68.<br />

71<br />

SAL Schulamt 1/105/9/6, 28 April, 1936.<br />

72<br />

Ibid., 9 August, 1935.<br />

41

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