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Table of contentsSummary91. Preface■ Nikita Lopoukhine, Chair, IUCN World Commission on ProtectedAreas.■ Josep Maria Soler, Abbot of Montserrat.1313152. Opening addresses■ Ramon Ribera-Mariné, Prior of the Monastery of Montserrat.■ Jordi López, President, Steering Committee of the Board of theMountain of Montserrat.■ Miquel Rafa, Head of Projects, Fundació Territori i Paisatge -Caixa Catalunya savings bank.■Ramon Luque, Director, Directorate-General for the NaturalEnvironment, Catalan Ministry of the Environment and Housing.■ Purificació Canals, IUCN Vice-President.2121222324263. Introduction■ The Delos Framework.Thymio Papayannis and Josep Maria Mallarach294. Speeches■ Nature and spirituality.Jesús García-Varela■ The reenchantment of nature. Spiritual values and the history ofprotected areas: the Spanish experience.Santos Casado■Protecting Sacred Natural Sites of Indigenous and TraditionalPeoples.Gonzalo Oviedo and Sally Jeanrenaud47475977
■ The Heights of Inspiration: The Cultural and Spiritual Meaning ofMountains as a Basis for Interpretation and Conservation .Edwin Bernbaum■ Belief in Protected Areas: Overlooking the Spirit in Conservation.Liza Higgins-Zogib1011155. The case study of Montserrat■ The point of view of the monastic community.Ramon Ribera-Mariné■ The view point of the Board of the Mountain of Montserrat.Jordi López■ The standpoint of a company providing services.Josep Altalló■ The view point of the Catalan Federation of Hiking and ClimbingClubs.Xavier Ariño■ Montserrat. Catalonia, Spain.Josep-Maria Mallarach1351351401431471516. Cases Studies■ Ukonsaari Island. Lapland, Finland.Yrjö Norokorpi and Eija Ojanlatva■ Doñana National and Natural Parks. Andalusia, Spain.Jordi Falgarona & Jesús García Varela, with the collaboration of JaumeEstarellas.■Geat Smoky Mountains (Shagonage) and Qualla Boundary.Tennessee and North Carolina, Southern Appalachian Mountains,United States of America.Edwin Bernbaum■ Holy Island, Isle of Arran. Scotland, United Kingdom.Isabel Soria■ Kolovesi National Park Rock Paintings. Southern Savo, Finland.Matti Määttä, Minna Oksanen, Tero Sipilä & Arto Vilén■ Meteora World Heritage Site. Thessaly, Greece.Irini Lyratzaki165165175201219237251
Page 2: Protected Areas and SpiritualityPro
Page 5: Publicacionsde l’Abadiade Montser
Page 10 and 11: SummaryThis volume presents the Pro
Page 12: Why a ‘Delos’ Initiative?The is
Page 15 and 16: the lake to bless it. The priest be
Page 17: that come to our door, our work, pr
Page 21 and 22: Opening of the workshop.From left t
Page 23 and 24: self. And so, in light of this stat
Page 25 and 26: We believe that this is a very impo
Page 27 and 28: down and watch a river flow or to l
Page 30 and 31: 3. IntroductionThe Delos FrameworkT
Page 32 and 33: ■ Selection of pilot sites using
Page 34: 2.2 OpportunitiesLooking on the bri
Page 37 and 38: 3.2 Objectives and agendaThe most i
Page 39 and 40: Kolovesi National Park, FinlandKolo
Page 41 and 42: Park stands the shrine of the Virgi
Page 43 and 44: eligious bodies. There was also a g
Page 45 and 46: protected areas share many features
Page 48 and 49: 4. SpeechesNature and spiritualityJ
Page 50 and 51: tions. “All of Nature speaks of G
Page 52 and 53: contemplates it to undergo a spirit
Page 54 and 55: opposed to observation and thus toc
Page 56 and 57:
The rediscovery of nature that we a
Page 58:
■Oldmeadow, H. (2005) The Betraya
Page 61 and 62:
century European thought. In the ca
Page 63 and 64:
gence of a new awareness of the nat
Page 65 and 66:
“Montaña de Covadonga, true Olym
Page 67 and 68:
decree was the renewal of man’s c
Page 69 and 70:
The secularisation of conservationN
Page 71 and 72:
were carved on the rocks and a cere
Page 73 and 74:
However, the caves that are visible
Page 75 and 76:
■Hernández-Pacheco, E. (1933) La
Page 78 and 79:
Protecting Sacred Natural Sites of
Page 80 and 81:
Areas (WCPA), specifically its Task
Page 82 and 83:
Box 2. Sacred Seas: Customary Maori
Page 84 and 85:
Box 4. Contributions to Livelihoods
Page 86 and 87:
Box 5. Whole Landscapes as Sacred S
Page 88 and 89:
Links to the landscape. Many tradit
Page 90 and 91:
Box 7. Sacred Wetlands in West Afri
Page 92 and 93:
Box 9. Culture and Science in Marin
Page 94 and 95:
tion, there has been no co-ordinate
Page 96 and 97:
Box 11. Project sites include:Mexic
Page 98 and 99:
■Kalland, A. (1999) A Japanese vi
Page 100:
■The Convention on Biological Div
Page 103 and 104:
parks and back home. Since mountain
Page 105 and 106:
have included presentations to vari
Page 107 and 108:
We also collaborated with the inter
Page 109 and 110:
tance of Cherokee stories and tradi
Page 111 and 112:
The interpretive staff titled the w
Page 113 and 114:
References■ Bernbaum, E. (1996) S
Page 116 and 117:
Belief in Protected Areas:Overlooki
Page 118 and 119:
cially protected areas as we now kn
Page 120 and 121:
■ Decisions about individual site
Page 122 and 123:
It could certainly be argued that t
Page 124 and 125:
In the remote areas of Lachung andL
Page 126 and 127:
■PacificAustraliaProtected area n
Page 128 and 129:
Conflict of place-view: It was reve
Page 130 and 131:
of the Park Service however are not
Page 132 and 133:
active in the forests. Although inf
Page 134:
AcknowledgementsThis paper is partl
Page 137 and 138:
the mountain, with its natural rock
Page 139 and 140:
the area (for example, Santa Magdal
Page 141 and 142:
The view point of the Board of the
Page 143 and 144:
work together to make this collecti
Page 145 and 146:
Furthermore, 7,000 children visit i
Page 147 and 148:
and provide a good global image of
Page 149 and 150:
sary to find new forms of progressi
Page 152 and 153:
MontserratCatalonia, SpainJosep-Mar
Page 154 and 155:
number of endemic and/or rare plant
Page 156 and 157:
used as shelters by climbers, while
Page 158 and 159:
Relationships between the Monastery
Page 160 and 161:
in personal and social attitudes to
Page 162 and 163:
and little chapels scattered around
Page 164:
Monastery of Santa Maria de Montser
Page 167 and 168:
and covers 900 km 2 of the total 1,
Page 169 and 170:
Conversion of the Sámi to Christia
Page 171 and 172:
Ukko for a following wind. Many vis
Page 173 and 174:
RecommendationsThe following is rec
Page 176 and 177:
Doñana National and Natural ParksS
Page 178 and 179:
(Aquila adalberti), here in one of
Page 180 and 181:
that it is part of their lives, alt
Page 182 and 183:
given the complexity and diversity
Page 184 and 185:
Pressures and impactsThe growth of
Page 186 and 187:
Effects of current activities on sp
Page 188 and 189:
only allowed for management andrese
Page 190 and 191:
query the growing massification of
Page 192 and 193:
Potential synergies between the con
Page 194 and 195:
channels through which local commun
Page 196 and 197:
a. The Museum must be linked to the
Page 198 and 199:
Doñana area that either at institu
Page 200:
Procession of pilgrims entering the
Page 203 and 204:
The glaciers of the last ice age st
Page 205 and 206:
the Cherokees in the adjoining Qual
Page 207 and 208:
escaped the Trail of Tears. Cheroke
Page 209 and 210:
Many local residents in the gateway
Page 211 and 212:
Cherokees have adopted Western Plai
Page 213 and 214:
A ceremony in 2006 with Cherokee wa
Page 215 and 216:
the preservation of spiritual and n
Page 217 and 218:
educating visitors influences every
Page 220 and 221:
Holy Island, Isle of ArranScotland,
Page 222 and 223:
Action Plan. The maerl beds are muc
Page 224 and 225:
een extended by its recent acquisit
Page 226 and 227:
Arran became Presbyterian. The spir
Page 228 and 229:
activities that are having a negati
Page 230 and 231:
onmental impact study. Furthermore,
Page 232 and 233:
estoration of the island should be
Page 234 and 235:
improve nature conservation and ass
Page 236:
Buddhist divinity, rock painting on
Page 239 and 240:
painters at times of differing wate
Page 241 and 242:
Kolovesi National Park is fully own
Page 243 and 244:
Spiritual and cultural valuesKolove
Page 245 and 246:
those of Saami sacred sites (sieidi
Page 247 and 248:
ack to our language as the original
Page 249 and 250:
tives and permitted activities and
Page 252 and 253:
Meteora World Heritage SiteThessaly
Page 254 and 255:
for both its natural and cultural v
Page 256 and 257:
-not necessarily of a religious nat
Page 258 and 259:
monasteries in Greece. The summits
Page 260 and 261:
tor centre run by monks and conserv
Page 262:
Recently, the Municipality has comp
Page 265 and 266:
humans and nature. The main natural
Page 267 and 268:
was an important religious centre a
Page 269 and 270:
Peninsula via the sea. The eastern
Page 271 and 272:
Conservation perspectivesPlanning e
Page 273 and 274:
critical extent on the beliefs and
Page 275 and 276:
imentally to a pilot area of 500 ha
Page 277 and 278:
- Forbidding the dumping of excavat
Page 280 and 281:
Sacred Sites and Pilgrimage Routes
Page 282 and 283:
Japanese Agency for Cultural Affair
Page 284 and 285:
- Pilgrimages: on-going religious a
Page 286 and 287:
Due attention has been paid to the
Page 288:
References■ICOMOS World Heritage
Page 291 and 292:
small hermitages were established n
Page 293 and 294:
ment, which takes into consideratio
Page 295 and 296:
Deer, Wild Boar, Hare, Wolf, Fox, W
Page 297 and 298:
dery and weaving that respect old m
Page 299 and 300:
ing with issues of biodiversity in
Page 301 and 302:
teries provide about 50% of the acc
Page 303 and 304:
future tourism and other forest-rel
Page 305 and 306:
mitages where access by car is diff
Page 307 and 308:
and promote ecological education an
Page 309 and 310:
the case of the most spiritually im
Page 312 and 313:
7. The Montserrat DeclarationOn sac
Page 314 and 315:
strengthened, so that objectives an
Page 316 and 317:
8. AcknowledgementsThis volume is t
Page 318 and 319:
Appendix 1Montserrat: Nature and Sp
Page 320 and 321:
■ Ajji / Ukonsaari, Yryo Norokör
Page 322 and 323:
Minimizing the enviromentalimpact o
Page 324 and 325:
Appendix 2ParticipantsJosep Altayó
Page 326 and 327:
Isabel Soria GarcíaUniversity of E
Page 328 and 329:
327
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