about it. Western culture denies the intuitivejudgment, and favors a rational, logical, statistical,or factual approach. Both intuitionand logic are necessary for a well-balancedlife. My intuition has helped me stay out ofpotentially dangerous situations, has led meto teach myself to meditate and to learn somethingabout Yoga and T'ai Chi.Feminist witchcraft also offers positive waysto view and change body images. Witchesbelieve in self-blessings. Each of us is seen asbeing part of divine energy, of the Goddess andthe God. And every part and process of thehuman body is considered sacred. So, one wayto pray to the Goddess/God is to bless one's selfand the basic parts of one's body.As I have learned to trust myself and appreciatemy body more, I have come to respect thefunctions of my body. In blessing my body, Ilearned that my flesh is really alive, composedof living cells that do respond to my needs.I also learned to bless the coming and goingof my monthly period of blood by honoring theGoddess in myself: "She who bleeds, yet doesnot die."Feminist witchcraft focuses on the cyclicalpatterns of our lives: <strong>The</strong> moon, the sun, otherstars, and the universe. As I became moreaware of my personal patterns, I grew moretolerant of my need for solitude, for writing,and for periods of fervent feminist politicalactivity and meetings. I learned to balancemore evenly the processes of giving and acceptinglove. And I learned to do somethingsI thought impossible — to perceivethe artist in myself. Cultural creativity —work educated to the Muses and Pan — isencouraged in feminist witchcraft.Witches are very interested in herbal knowl-1edge and in learning to heal oneself, others,even the earth. And many witches are invarious kinds of healing professions or vocations.Witches generally believe in reincarnation,in a cycle of life after life filled with learning.As I learned to see my life as one of a numberof lifetimes, I also learned not to be afraid ofdeath. I now see death as brother to theGoddess of Life and Love (as in the myth ofIshtar and the Lord of Death), or death as thesister-self of the Goddess-on-Earth (as in theEgyptian view of Nephthys below and Isisabove, or the Greek views of Persephone undergroundand Demeter aboveground).<strong>The</strong> knowledge of healing methods can includenot only ways to make life easier andhealthier, but also ways to ease the passing oflife into death. Sometimes death is a peacefulpassage from one stage of existence to another.In 1970, my 30-year-old brother died of"Witchcraft"was definedby Jesse Helmsas "the vseof powersderived fromevil 'spirits'.incancer. I priestessed him — counseling him,sending him energy, advising him, sharingwith him the psychic experiences that oftenoccur to the dying person. I aided my brotherto face death as a journey, neither frighteningnor extraordinary. I discovered that manyAmericans don't know how to deal with dyingand death. Though many nurses are aware ofthe needs of a dying person and try hard tohelp, most of the doctors I contacted wereunwilling or unable to deal personally withdying patients. <strong>The</strong> process of dying is mademuch more painful than it need be for manypeople in hospitals in this country.When I perceive death as brother to theGoddess, I feel He is kind to Her daughters,and understanding, and helpful to all whoneed to pass on to her levels of being. When Ipersonify death as sister to the Goddess, I feelshe welcomes her children and renews us,readies us for rebirth, and helps us learn inharmony and peace. We are always movingfrom living towards dying and beyond, astrees and flowers in nature move throughstages of existence and seeming (but onlytemporary) nonexistence.Feminist witchcraft offers the feminist movementother helpful theological or philosophicalperceptions of life: <strong>The</strong> process you use isas important as, or even more important than,your goal; balance is important in the ways welive; the energy you send out will return to youat least threefold (whether the energy is inthought or deed); learn to perceive the cyclesof events (for example, the Equal RightsAmendment will not die, but efforts to place itinto law go through cycles that wane and thenwax forth); and human beings need the mysteryand security of identifying with MotherNature or Mother Earth.Although modern witchcraft reflectssome of the basic societal ills of our time,and although many witches today do notpractice all they preach, there is muchthat feminist witchcraft offers to feministsand the feminist movement. If you are drawnto it, be careful and don't check your principlesor your feminism at the gate. For thosenot so inclined, there is still much to belearned from witchcraft about ourselvesand our place in nature.•Ann Forfreedom, a feminist witch, is the publisherof <strong>The</strong> Wise Woman feminist journal,Executive Director of the Institute for FeministStudies, and a lecturer on women's history,feminist issues, and feminist witchcraft. Thisarticle was originally published in <strong>On</strong> the<strong>Issues</strong>, Vol. VIII, 1987, and has been updatedand revised.26 PHOTO ANN FORFREEDOM, 1984 ON THE ISSUES SUMMER 1992
By the late198Os,witchcraftwas a crimein severalnations<strong>On</strong> December 5/ 1484, Pope InnocentVIII declared a "Holy Inquistion"against "witches" — i.e. againstthose who had "strayed from theCatholic Faith" and through "incantations,spells, and charms" caused"horrid offenses." <strong>The</strong> pope proclaimed:Witches have slain infants yet in themother's womb, (including theoffspring of cattle), have blasted theproduce of the earth, the grapes ofthe vine, the fruits of the trees, nay,men and women, beasts ofburden...corn, wheat and all othercereals, these witches furthermoreafflict and torment men and women(and animals) with terrible andpiteous pains and some diseases;they hinder men from performing thesexual act and women fromconceiving."<strong>The</strong> European witchcraft trials werebased on the Malleus Maleficarum(<strong>The</strong> Witches' Hammer). <strong>The</strong> Malleusclaimed that most witches werewomen because women are innatelyinferior and innately predisposed to"evil." Three general vices appear tohave special dominion over wickedwomen, namely, infidelity, ambition,and lust...when a woman thinksalone, she thinks evil."According to the Malleus, witcheswere reponsible for male impotence,male fornication, male adultery, andmarital infertility. Thus witches, notmen, were responsible for the birthsof illegitimate and unholy childrenand for the non-conception anddeaths of legitimate (father-owned)children....<strong>The</strong> anecdotes in the Malleus arefrightening to read. Heinrich Kramerand Jakob Sprenger support theirclaim of "witch"-induced maleimpotence anecdotally. For example,they tell the story of a "certainyoung man of Ratisbon who had anintrigue with a girl:"[When he] wanted to leave her [he]lost his member [i.e.] some glamourwas cast over it so that he could notsee or touch [anything] but hissmooth body. In his worry over this,he [decided to] use some violence toinduce [the witch] to restore [him] tohealth. [<strong>The</strong> witch] maintained thatshe was innocent and knew nothingabout it. He fell upon her, andwinding a towel tightly aroundher neck, choked her, saying:"Unless you give me back myhealth, you shall die at myhands." <strong>The</strong> witch [then] restoredhis "member"....Witches are so powerful thatthey can cause one man to killanother man from afar. In 1651,in colonial America, Thomas Allenaccidentally shot and killed HenryStiles in the presence of manywitnesses. Allen was charged with"homicide by misadventure,"fined, and "bound to good behaviorfor a year."But this is not the end of the matter.Presumably, Stiles' death remains atopic of local conversation — andthree years later, it yields a moredrastic result. In November 1654, thecourt holds a special session to try acase of witchcraft — against awoman, Lydia Gilbert. <strong>The</strong> court ineffect is considering a complicatedquestion. Did Lydia Gilbert's witchcraftcause Thomas Allen's gun to gooff so as to kill Henry Stiles? Depositionswere taken from eyewitnessesand others with information bearingon the case....Probate documentsshow that Stiles was a boarder in thehome of Lydia Gilbert — and hercreditor as well. Perhaps there wastrouble between them, even someopen displays of anger? And if so,perhaps their neighbors suspected inGoodwife Gilbert a vengeful motivetoward Stiles.In due course, the trial jury weighsthe evidence and reaches its verdict— guilty as charged. <strong>The</strong> magistrateshand down the prescribed sentenceof death by hanging.Excerpt from Mothers on Trialby Phyllis Chester (published byHarcourt, Brace, Jovanovich, 1991)ON THE ISSUES SUMMER 1992 27