fronted by a woman far more formidablethan a Bimbo."Indeed, there is even recognition thatthe Bimbo is also an advertising strategy.According to the Wall Street Journ al"advertisers are finding their portrayalsof women just aren't 'politicallycorrect' anymore." Now a few are takingthe first tentative steps to redefinewomen in advertising. Old MilwaukeeBeer still hasn't given up on its muchmaligned bikini team but AnheuserBusch has launched a new campaignfeaturing women as "real people ratherthan sex toys." Real people? — who'sdeciding?Hill, Bowman and Washington inhabitanother new configuration of thefemale — that of the Accuser. <strong>The</strong> Accusermay be a Good Girl or Bad. Mostoften she combines both qualities, butjust by becoming an Accuser she stepsoutside of the patriarchy and the traditionalGood Girl roles. She becomes theultimate "whistle blower." Her definitionand acceptability depend on herpast history, her socio-economic level,her race and her class.Hill stood on the divide between goodand bad. A feminist heroine to many,she remains an enigma whose motivesand character are still in question. Acover story in American Spectator entitled"<strong>The</strong> Real Anita Hill", by DavidBrock, assembled evidence that Hill isweird, a radical feminist, at least mildlyincompetent and, of course, that shelied about Clarence Thomas, bell hooks[as she styles her name], discussingHill in Z magazine, says that ratherthan presenting her testimony as afeminist victory, it was the absence ofeither a feminist analysis on Hill's partor a feminist response that "made thisspectacle more an example of femalemartyrdom and victimization than aconstructive confrontation with the patriarchalmale domination."hooks thinks her long silence on Thomashappened because Hill was actingas a "dutiful daughter," another variationof the Good Girl. "Hill never trulyconfronted the patriarchy because herdiscourse never stood outside of it. Shewas, to the end, a daughter of the system."Hill believed that the system wouldwork for her — that she could tell herstory of disrespect and abuse and havethe Senate Judiciary Committee offer acollective rebuke. She did not predict,foresee or expect that the racial spectreof a Black man lynched was to prove afar more powerful bonding tool than anyaccusation any woman could makeagainst a "brother." <strong>The</strong> system worked.It worked to insure that any threat to itstotems and agenda were to be removed,eliminated or destroyed. <strong>The</strong> tactics usedon Hill were traditional and historic. Arecapitulation and redefinition of theGood Girl/Bad Girl themes, but now tothe mix of sexuality and masochismthere was added a bit of the psychiatric;the myth of female madness along withthe spectre of witchcraft. <strong>The</strong> only thingHill was not accused of was having intercoursewith Satan in an open field ona Sabbath night.Hill has now entered the vaulted stateof celebrity and has made the transitionto media star with talk show appearances,interviews and magazine covers."ACCUSER"[Anita Hill]She remains for some the heroine, others,an example of the long-sufferingBlack woman, and still others will alwaysregard her as a woman who soldher honor for her ambitions. But shewas, and will always remain, first andforemost Thomas' "Accuser."During the Thomas hearings therewas much talk of a "lot of anger outthere." <strong>The</strong> country went through a consciousness-raisingsession about sexualharassment, money flowed into the coffersof the National Organization forWomen (NOW), and there were publiccries for more women in government.Since Washington and Bowman, morerape victims have stepped forward andwomen now have role models (realwomen) for standing up to the system—ambivalent and imperfect as these symbolsmay be.56 PHOTO RICK REINHARD/IMPACTVISJAISON THE ISSUES SUMMER 1992
<strong>The</strong>re is also talk now of a new"womanism" — a stand, a bridge, arealpolitik of feminism that would allowfor brilliance, excellence andambition, but with a difference. Thisbrand of feminism would exist in a controlled,directed secondary (partnership)form. No longer the little woman behindthe man or the power behind the throne,it is now the big woman next to the man— a radical traditionalism masqueradingas feminism. After all, HillaryClinton was not asked to be Bill Clinton'srunning mate. She remains his bedmateeven as she sits on six corporate boards.But if feminists are to achieve evergreater power — if we are to roll backthe enormous wave of repression, specificallythe potential loss of abortionrights, the "anger out there" has to befar more directed, focused, and on thesurface.Feminists and the feminist movementare society's Accusers, and as such theyare now poised to receive the same minimization,disbelief and directedaggression as any individual womanwho stands up against a powerful man.<strong>The</strong>y are poised in fact to be society'sultimate Bad Girls.Real revolutions, like great socialchanges, don't happenjustbecause GoodGirls get angry. Anger is not enough.Good Girls have to get bad. Bad Girls dosomething. Bad Girls say no to the system,no to the historical definitions offemale and not to the historical oppressionof their class.When Barnard college asked enteringfreshman to list women they most admired,Eleanor Roosevelt was on thetop of their list. Mother <strong>The</strong>resa, GoldaMeir and Madonna were also named.Good Girls or Bad? Who's deciding? •who is a Communist and who is not.Consequently, it has been with considerableanxiety and guilt that I havewritten here that my uncle Archie, eventhough he died in 1990, and one aunt,never left the Communist party. Growingup, we were all taught that belief inCommunism and Party membership isa Constitutionally protected right; thatour system isn't worth anything if itonly protects people with safe views.During the McCarthy years, anyonewho "named names" was to us thatlowest form of humanity, a fink. I stillbelieve that. But right up to his death,Archie was a proud and outspoken Communist,and my aunt was too, thoughshe was never a public figure. If Archiedidn't mind talking about it, why shouldI? So why have all these feelings comerushing back, and why doesn't my nauseaabout writing this go away?Like many kids from the left, I have notolerance for the sustained political activismthat was crucial in the lives of mygeneration's parents. But its lessonslive in me. In the broadest terms, it boilsdown to two basic principles. JoshMostel elucidates one of them whenhe speaks of his father's decision not totestify before HUAC. "See, my fatherwas not a Communist Party member,"he says. "But he had to take the Fifthbecause he did not want to inform onanyone. For him being up there beforethe Committee was not even political. Itwas a human gesture. He just couldn'tdo that to another person. I have alwaysloved that about what he did."<strong>The</strong> other one is well said by JanetAdes, of all people, who, in spite of herbitterness, has found much of value inher left-wing background. "It is a respectfor working people, for their needs,for what they suffer and what they haveaccomplished. <strong>The</strong>y are people whomhistory usually doesn't count, and yetlarge-scale unionization of the Americanworking class is a major achievement.<strong>The</strong>y do count. Egalitarianism ismy heritage, and I wouldn't give it up foranything."Nor would I. It's a heritage to beproud of.•Portions of this article are adapted fromone that appeared in New York Womanmagazine, August 1988.'<strong>The</strong> Miracle on 57th Street rrTucked away on the 4th floor of an office building on 57th Street in NewYork City is an elegant boutique & bookshop devoted exclusively towomen's sexual health, self-growth and happiness!We offer books on sexuality, relationships, Tantra, Goddess history,women-created erotica, and an exciting collection of romantic and sensualaccessories to enhance self-love and shared-love.Created by women for women and their partners, Eve's Garden is acomfortable space where women can shop in a new-age environment thatnurtures the intimate connection. And that's the miracle!Send $2 for our mail-order catalog* or visit in person and receive one free.Monday thru Saturday 12 Noon to 6:30.119 West 57th St., Suite 420, NY, NY9 - (212) 757-8651 Either way, start creating your own miracle today!^Endorsed by lending sex educators and lliernpists throughout the countryBLACKLIST from pg 21eyed left wingers, he remembers: "Communistsdon't invest in capitalism." <strong>The</strong>Brombergs tried to follow it. "My parentswere naive enough to try and act onit, and to get into terrible trouble with it.A lot of their friends who weren't quiteas honest got blacklisted and had noproblems. <strong>The</strong>y had made a fortune ininvestments and walked away cool. Iremember a lot of conflict over that."Unable to get work, Joseph Bromberggradually went nearly broke.<strong>On</strong>e law that all of us left-wing kidslived by, and that I have lived by untilnow, is that you never, never discussON THE ISSUES SUMMER 1992THE WISE WOMAN2441 Cordova StreetOakland, CA 94602(510) 536-3174THE WISE WOMAN, a national quarterly journal, focuses on feministissues, Goddess lore, feminist spirituality, and Feminist Witchcraft.Includes: women's history/herstory, news, analysis, critical reviews,art, poetry, cartoons by Biilbtil, exclusive interviews, and originalresearch about witch-hunts, women's heritage, and women today.Subscription: $15 a year/$27 for 2 years, $38 for 3 years (U.S. funds). ASample copy or back issue: $4 (U.S. funds only). / \Published quarterly since 1980 by Ann Forfreedom. %~ /A FREE 1-year subscription to each Women's Studies teacher thaw Csends in a copy of this ad.1/^^^THE WISE WOMAN, 2441 Cordova St., Oakland, CA 94602. ^57