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control and sexuality

control and sexuality

control and sexuality

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Control <strong>and</strong> Sexuality: The Revival of Zina Laws in Muslim ContextsRahbar/Rahbar-e enqelab: ‘Leader of the Revolution’, the term commonly used, both inthe constitution <strong>and</strong> in everyday political discourse in Iran, for the leading jurist (faqih).Rahbari: Leadership.Raison d’être: The most important reason or purpose for someone or something’sexistence.Rajm/Rejm: Death by stoning.Raqqad/Sleeping foetus: The principle recognised by some schools of fiqh that anembryo may ‘sleep’ in the mother’s womb <strong>and</strong> be born many months, even years, after thedissolution of her marriage <strong>and</strong> still be attributed to her former husb<strong>and</strong>; the embryo isbelieved to remain dormant in the mother’s womb until it is awakened, for example by amagical potion or intervention by a saint. This belief is still widespread in North <strong>and</strong> WestAfrica.Reaya: Tax-paying lower class in the Ottoman Empire.Reformasi movement: Reform movement (Indonesia).Ridda: Apostasy.Roko: Traditional Hausa eulogy or praise-singing, typically performed by musical artisans<strong>and</strong> bards called maroka (sing. maroki) (Nigeria).RUU Anti Pornografi dan Pornoaksi: Draft Anti Pornography <strong>and</strong> ‘Pornoaction’ Bill(Indonesia).Salb: Crucifixion.Sarengat: Law (Indonesia)Sariqah: Theft.Satr: ‘Covering’ – in terms of dress; concealing.Şeriat: See Shari’a.Seyhülislam/Shaikh ul-Islam: The highest-ranking religious legal advisor to the Ottomansultan.Shari’a/Shariyah/Şeriat: A term commonly but erroneously used to refer to the body ofreligious ‘laws’ that are said to be derived from Islam. The debate around divine injunctions<strong>and</strong> ‘law’ can be clarified by the following definition of shari’a given by Ziba Mir-Hosseini:“Shari‘ah is the totality of God’s will as revealed to the Prophet Muhammad. Fiqh is theprocess of human effort to identify <strong>and</strong> extract legal rules from the sacred sources ofIslam: the Qur’an <strong>and</strong> the Sunnah. Thus, the shari‘ah in Muslim belief is sacred, eternal <strong>and</strong>universal, whereas fiqh, consisting of the vast literature produced by Muslim jurists, is likeany other system of jurisprudence: human, mundane, not eternal, <strong>and</strong> local” (source: www.xvi

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