Control <strong>and</strong> Sexuality: The Revival of Zina Laws in Muslim ContextsAn-Na‘im, Abdullahi Ahmed (1990), ‘Problems of Universal Cultural Legitimacy of HumanRights’, in Abdullahi An-Na‘im <strong>and</strong> Francis Deng (eds.), Human Rights in Africa: Cross-Cultural Perspectives, 331–367. Washington: Brookings Institution Press.(1995a) “What Do We Mean By Universal?”, Index on Censorship 4 (5): 120–28.(1995b), “The Dichotomy Between Religious <strong>and</strong> Secular Discourse in Islamic Societies ,in Mahnaz Afkhami (ed.) Faith <strong>and</strong> Freedom: Women’s Human Rights in the Muslim World,51–60. London <strong>and</strong> New York: I B Tauris.(2005), ‘The Role of “Community Discourse” in Combating “Crimes of Honour”: PreliminaryAssessment <strong>and</strong> Prospects’, in Lynn Welchman <strong>and</strong> Sara Hossain (eds.), Honour: Crimes,Paradigms, Reproductive Health <strong>and</strong> Women’s Rights, 64–77. London: Zed Books.Baderin, Mashood (2001), ‘Establishing Areas of Common Ground Between Islamic Law <strong>and</strong>International Human Rights’, International Journal of Human Rights 5 (2): 72–113.(2007), ‘Islam <strong>and</strong> the Realization of Human Rights in the Muslim World: A Reflectionon Two Essential Approaches <strong>and</strong> Two Divergent Perspectives’, Muslim World Journal ofHuman Rights 4 (1), http://www.bepress.com/mwjhr/Badran, Margot (2002), ‘Islamic Feminism: What’s in a Name?’, Al-Ahram Weekly Online 569(17–23 Jan), http://weekly.ahram.org.eg/2002/569/cu1.htm(2006), ‘Islamic Feminism Revisited’, CounterCurrents.Org,http://www.countercurrents.org/gen-badran100206.htmBaghi, Emadeddin (2007), ‘The Bloodied Stone: Execution by Stoning’, International Campaignfor Human Rights in Iran, 2 August 2007,http://www.iranhumanrights.org/2008/08/baghibloodiedstoneBarlas, Asma (2002), Believing Women in Islam: Unreading Patriarchal Interpretations of theQur’an. Austin: University of Texas Press.Bassiouni, M. Cherif (1997), ‘Crimes <strong>and</strong> the Criminal Process’, Arab Law Quarterly 12 (3): 269–86.Bassiouni <strong>and</strong> G. Badr (2002), ‘The Shari‘ah: Sources, Interpretation, <strong>and</strong> Rule-Making’, UCLAJournal of Islamic <strong>and</strong> Near Eastern Law 1(2): 135–81.Bielefeldt, Heiner (1995), ‘Muslim Voices in the Human Rights Debate’, Human Rights Quarterly14 (4): 587–617.(2000), ‘“Western” versus “Islamic” Human Rights Conceptions? A Critique of CulturalEssentialism in the Discussion on Human Rights’, Political Theory 28 (1): 90–121.Burton, John (1978), ‘The Origin of the Islamic Penalty of Adultery’, Transactions of the GlasgowUniversity Oriental Society 26: 16–26.(1993), ‘Law <strong>and</strong> Exegesis: The Penalty for Adultery in Islam’, in G.R. Hawting <strong>and</strong> Abdul-Kader A. Shareef (eds.), Approaches to the Qur’an, 269–284. London: Routledge.Buskens, Leon (2006), ‘Recent Debates on Family Law Reform in Morocco: Islamic Law asPolitics in an Emerging Public Sphere’, Islamic Law <strong>and</strong> Society 10 (1): 71–131.42
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Ziba Mir-Hosseini and Vanja Hamzić
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ContentsvviiAcknowledgementsGlossar
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GlossaryAcross Muslim countries and
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GlossaryDarul Islam: ‘Abode of Is
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- Page 27: Introduction
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- Page 35: Introductionbe sought both in ‘tr
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- Page 91 and 92: Indonesia(1) the right to an object
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- Page 97 and 98: IndonesiaIndonesian civil society,
- Page 99 and 100: IndonesiaGeertz, Clifford (1971) [1
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- Page 105 and 106: IranCountry Profile 1Iran is one of
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IranMore importantly, it enables th
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IranThe clerics who took power afte
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Iranwoman who are forbidden (haram)
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IranThe notion of “his own knowle
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Iranconvicted women have already at
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Iranwhich, despite severe repressio
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Iranamended so as to curtail men’
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Irangovernment. Despite the silenci
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Iran- and in a few cases has obtain
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IranMovement, under the joint - but
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IranBibliographyAfary, Janet (2009)
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Iran(2009), ‘Iran’, in Sanja Ke
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NigeriaCountry ProfileThe Federal R
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Nigeriaand international advocacy,
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Nigerianorthern provinces, allows f
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Nigeria‘Settlement’ and Dynamic
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Nigeria“any other question” wit
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Nigeriaset up by Muslims in the abs
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Nigeriaappellate court of “any [s
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Nigeriathat the ruling elite of 11
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Nigeriaby-laws remain in force, zin
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Nigeriaon first instance, and then
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NigeriaUnder the 1999 Constitution
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Nigeriaorganisation fighting for wo
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NigeriaAs a result of these litigat
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NigeriaDominant colonialist discour
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NigeriaBibliographyAbdullah, Hussai
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NigeriaJohnson-Odim, Cheryl and Nin
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NigeriaTerman, Rochelle and Mufulia
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PakistanCountry ProfileThe Islamic
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Pakistanvote in the Bakhsh case - o
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Pakistanpolicies, which effectively
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PakistanIn the closing years of Bri
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Pakistanpredominantly Hanafi classi
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Pakistanbetween an ideological Musl
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PakistanThe 1979 Hudood Ordinances
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Pakistanthe absence of medical evid
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Pakistanacts, ranging from the subj
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Pakistanparliamentary democratic sy
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PakistanSeptember 1981, while worki
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PakistanConclusionThe present chapt
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PakistanSaigol, Rubina (2010), ‘D
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TurkeyCountry ProfileThe Republic o
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TurkeyIn theory, under this system,
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Turkeyauthority in religious knowle
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Turkeywhat ‘women are like’ and
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Turkeynow turns to investigate how
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TurkeyRescript’ - a programme of
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Turkeyplease with ‘their’ women
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Turkeycountry’s approximately 80,
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Turkeyto and the grounds for divorc
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Turkeythe technological advances wh
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TurkeyIn September 2004, the Nation
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Existing Activism for ChangeTurkeyT
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Turkeyfrom the previous ones, as th
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TurkeyThe history of Turkey, includ
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TurkeyHirsch, Ernst (1968), ‘Vier
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TurkeyToprak, Metin and Nasuh Uslu
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Conclusion
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Control and Sexuality: The Revival
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Control and Sexuality: The Revival
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Control and Sexuality: The Revival
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Control and Sexuality: The Revival
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Control and Sexuality: The Revival
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IndexAAbbasgholizadeh, Mahboubeh 97
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Indexequality 3, 25, 36, 37, 51, 83
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IndexMinistry of Justice (Iran) 87,
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IndexWomen in Nigeria (WIN) 142Wome