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Science vs. religion : what scientists really think - File PDF

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112Society and Broader Publicswords, “I consider it a quite legitimate topic for academic study—no doubt aboutthat. It’s impossible to understand [the] history of the world or society withouttaking a close look at <strong>religion</strong>. It’s got a huge effect on all kinds of things.”The Model of Legitimacy, however, is not without consequences to <strong>religion</strong>.Historian Darryl Hart and sociologist Nancy Ammerman argue that by relegatingthe study of <strong>religion</strong> only to religious studies departments, those in otherdisciplines are often allowed to ignore the relationship of <strong>religion</strong> to their owndisciplines.17And I found evidence to support this scholarly assertion. Some ofthe <strong>scientists</strong> I interviewed clearly thought that <strong>religion</strong> ought to be a subject ofstudy in religious studies departments in order to insulate it from science. Inone sense, they hold <strong>religion</strong> legitimate enough to warrant its own department.In another sense, as with some of the colleagues we met in the last chapter, theygenerally consider <strong>religion</strong> dangerous to the free intellectual pursuit of scienceon university campuses. So while they don’t see <strong>religion</strong> as totally withoutvalue, it’s a value they want absent from their own departments.A chemist18explained that he certainly <strong>think</strong>s <strong>religion</strong> ought to be a subjectof study in universities—and also surrounded by rigid boundaries. This scientist,who is a professor at a large midwestern state school, is very interested inissues of public science and mentioned writing an op-ed piece against theteaching of intelligent design in schools. He would “like to see [<strong>religion</strong>] constrainedto a defined field of study”:Just like intelligent design should be taught in <strong>religion</strong> classes, there should be adepartment of <strong>religion</strong> on a campus, and they can teach sophisticated classes onall aspects of <strong>religion</strong> and spirituality. I don’t <strong>think</strong> it has any place . . . in sciencedepartments. I suspect that <strong>religion</strong> intersects with . . . humanities and social sciences,and that ranges from [the] field of sociology all the way to art. Religion andhaving courses related to <strong>religion</strong> is very important in those fields, but I just don’tsee a need for <strong>religion</strong> in the science curriculum at all.THE MODEL OF CONNECTED KNOWLEDGE:UNIVERSITIES OUGHT TO SUPPORT THECONNECTION OF RELIGIOUS KNOWLEDGETO OTHER FORMS OF KNOWLEDGEAbout 10 percent of the <strong>scientists</strong> I interviewed who see a positive role for <strong>religion</strong>on campuses also <strong>think</strong> that faith insights can meaningfully connect withtheir own actual scholarship. Some believe they have a responsibility to talk

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