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Nitnem by Dr. Kulwant Singh, with Punjabi & English ... - Gurbani Files

Nitnem by Dr. Kulwant Singh, with Punjabi & English ... - Gurbani Files

Nitnem by Dr. Kulwant Singh, with Punjabi & English ... - Gurbani Files

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12INTRODUCTIONNIT-NEMDAILY PRAYER<strong>Punjabi</strong> in Gurmukhi & <strong>English</strong> TransliterationGENERALNIT-NEM: “Daily Discipline.” It is a collection of the selected portions of the Sikh Scripturesfor their routine recitation every morning, evening, and night. This book is a transliteration ofthe Nit-Nem – Daily Prayer, currently prescribed <strong>by</strong> the Khalsa Panth (The Sikh people). Someextra Banis – Scriptures, have also been added.KEY-BOARDED SCRIPTURES: The scripture text has been copied from the <strong>Gurbani</strong>-CD.The making & duplication of the <strong>Gurbani</strong>-CD is controlled <strong>by</strong> <strong>Dr</strong>. Kulbir <strong>Singh</strong> Thind, MD;3724 Hacienda Street, San Mateo, California 94403, USA.ROMAN: Phonetic representation of <strong>Gurbani</strong> into a text using <strong>English</strong> alphabet is a verydifficult task. Many of the commonly accepted <strong>English</strong> equivalents of the Gurmukhi script usedhere have evolved in the time and have been used <strong>by</strong> other authors as well, but a good numberof them have gradually been further modified or developed. No matter how it is done, theromananization can at the most achieve an approximation to the original. However, it is hopedthat readers will find the romananization in this document a helpful phonetic approximation asa substitute for the Gurmukhi script. The <strong>English</strong> language uses spellings that are contextsensitive,but such a methodology cannot be used <strong>with</strong> advantage for romanization of <strong>Gurbani</strong>.The methods adopted here are totally devoid of context. The upper case (capital) letters haveonly been used to make a distinction between different phonetic syllables, except in the wordsthat directly refer to God. (<strong>Dr</strong>. Kulbir S. Thind, MD)SCRIPTURESSeven Gurus composed the Banis - Hymns. Out of the ten Gurus, Guru Granth Sahib (the HolyBook) contains the Banis (Scriptures, Hymns) of the six Gurus – first 5: Guru Nanak Dev,Guru Angad Dev, Guru Amar Das, Guru Ram Das, Guru Arjun Dev, and the 9 th Guru TeghBahadur. Bani of the Tenth Guru Gobind <strong>Singh</strong>, is in his Dassam-Granth (Book of the 10 thMaster). Coincidentally, the three Gurus who did not compose Banis, had their names starting<strong>with</strong> Har-e - GuruHar-e Gobind, Guru Har-e Rai, and Guru Har-e Kishan. Nit-Nem is the collection of selectedScriptures for daily recitation as a routine. The standard Nit-Nem set <strong>by</strong> the Panth – the Sikhworld, has the Banis of five Gurus - First, Third, Fourth, Fifth and the last i.e. the Tenth GuruGobind <strong>Singh</strong>.Nit-Nem includes the Bani of the Gurus only, and not of Bhagats (saints), Bhatts andothers. In Nit-Nem, there is no Bani of 2nd Guru Angad Dev, and 9 th Guru Tegh Bahadur (6 th ,7 th , and 8 th Guru did not write <strong>Gurbani</strong>).If we think the Nit-Nem has Bani only <strong>by</strong> the Gurus to maintain its special status, all theBanis in the Guru Granth Sahib though authored <strong>by</strong> anyone, and that of Guru Gobind <strong>Singh</strong>,are equally honorable. If we presume that the Banis not composed <strong>by</strong> the Gurus are not there inthe Nit-Nem for a special distinction, it will be a far fetched idea. Every Bani, authored <strong>by</strong>anyone, became <strong>Gurbani</strong> when it got entered into the Holy Book.

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