TPA-PPN-Full-with-gl..

Project Professional Notes49• Regarding the topic of Dung and Urine, we only cover the 1 st & 2nd opinions in detail.• If the urine was najis, the Prophet () would not have prescribed it.• Allah did NOT put a cure for this Ummah that is derived from Haraam• The two ahadeeth used for the permissibility of dung and urine appear to contradict one another.واالله أعلمIssue #7: Semen1. Madi – the clear sticky substance that comes out during arousal (najis). The Prophet () told Ali IbnAbi Talib to wash it and make wudoo’. Prior to this instruction, Ali used to take so many showers thathis back became stiff. He asked another Companion, as he was the son-in-law of the Prophet (), tospeak to the Prophet ().2. Wadi – comes out before or after urination and it is also najis3. Mani – liquid that comes out gushing and is associated with pleasure followed by relaxation. Thisrequires ghusl. If it is secondary to sickness, no ghusl is necessary if it does NOT have thosecharacteristics mentioned above.The Scholars of Islam differ as to the purity of semen into two opinions:First Opinion: Semen (Mani) is considered najis. (Maalik, Abu Haanifa).Second Opinion: It is pure and if its remnants are on you, the prayer is still valid. (AshShaafi’ee,Ahmed)Proofs used by the Scholars on this Issue:1. Aa’ishah () said, speaking about semen, “I would simply rub it off the clothes of Allah’sMessenger () and he would pray in them.” (by Muslim, Sunan al-Tirmidhi, Sunan Abi Dawud,Sunan al-Nasa’i, Sunan Ibn Majah, Sunan alBayhaqi, Sunan al-Daraqutni, and other sources.2. In another narration, she said, “I used to; if it was dry, scrape it off his () clothes with my nail.”(Sahih Muslim)