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The Scars of the Erasure_web

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<strong>Erasure</strong>_4a 10.1.11 20:29 Page 180180 THE SCARS OF THE ERASUREassistance varies greatly (ranging from very restrictive to very liberal readings),leading to potential violation <strong>of</strong> this right, i.e. refusal to provide urgent medicalcare or charging a fee for it. Mara (see above) and Miloš experienced such a vio -lation. On several occasions, Miloš had to pay for urgent medical treatment at<strong>the</strong> University Medical Center in Ljubljana:M: I cut <strong>of</strong>f my finger, ripped open my knee, once I broke my rib and ano<strong>the</strong>rtime I tripped over logs and had concussion.S: You said before that you had to pay for <strong>the</strong>se injuries?M: Yes.S: How much did you pay?M: When my finger was stitched, I paid 36 thousand tolars.S: Yes.M: And I had to pay 5 or 6 thousand tolars for every examination [...]S: When you cut <strong>of</strong>f your finger you went to <strong>the</strong> emergency ward?M: Yes. I had to pay up front at <strong>the</strong> emergency ward, it was 10 thousand tolarsat that time, and only after that <strong>the</strong>y admitted me. <strong>The</strong>y won’t admit you o<strong>the</strong>rwise,<strong>the</strong>y won’t…S: Unless you pay up front?M: Yes. When <strong>the</strong>y stitched my finger I went home and brought back <strong>the</strong> rest <strong>of</strong><strong>the</strong> money.S: But you were admitted without being asked about your documents?M: No, <strong>the</strong>y first asked me if I was a self-payer, but I said no, what could I say?S: But when you paid 10 thousand tolars up front, nobody objected to admittingyou?M: No. But <strong>the</strong>y first said that I had to pay 10 thousand tolars or <strong>the</strong>y wouldn’ttake me in. (Miloš, 50)Miloš’s experience clearly shows that <strong>the</strong> provision about urgent medicaltreatment was violated. Fur<strong>the</strong>rmore, erased people’s stories indicate that suchviolations occurred more frequently during <strong>the</strong> early 1990s than later. Never<strong>the</strong>less,in <strong>the</strong> past as well as today, this area has been characterized by confusion,ambiguity and arbitrary conduct. It is a situation in which <strong>the</strong> legal logic gives into <strong>the</strong> principle <strong>of</strong> arbitrariness because <strong>of</strong> vague legal provisions (Ticktin 2006,37, Lipovec Čebron 2009a, 2009b), and collective decisions become a matter<strong>of</strong> individual judgment. In <strong>the</strong> absence <strong>of</strong> in-depth research among medical workers,it is difficult to reach a general conclusion on how <strong>the</strong> erased people weretreated when <strong>the</strong>y turned to health care institutions seeking assistance. Yet <strong>the</strong>fragmentary statements by certain doctors and <strong>the</strong> stories <strong>of</strong> erased people leadus to believe that (at least) some doctors circumvented legal vagueness by persistentlyfollowing <strong>the</strong> code <strong>of</strong> medical ethics:

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