<strong>Israel</strong>'s victory in <strong>the</strong> Six Day War with Egypt, Jordan <strong>and</strong> Syria for many evangelicalChristians amounted to nothing less than divine intervention, hastening <strong>the</strong> coming <strong>of</strong> <strong>the</strong>messianic age. It also helped convince many Americans that <strong>the</strong>y had substantialpolitical grounds for support <strong>of</strong> <strong>Israel</strong>, as a powerful ally in <strong>the</strong> fight againstCommunism. 104While Christian <strong>and</strong> political sentiment on <strong>Israel</strong>'s legitimacy in <strong>the</strong> Middle Eastremained mixed early on, <strong>the</strong>n transformed into resounding support in 1967, <strong>Benson</strong>'sattitude, as both a leader <strong>of</strong> <strong>the</strong> Church <strong>and</strong> a political figure, was favorable from <strong>the</strong>beginning. Without access to his personal thoughts, we can only guess that he waslikewise supportive in <strong>the</strong> days <strong>of</strong> <strong>the</strong> Yishuv. As noted, his opinions are in large part acontinuation <strong>of</strong> previous Mormon leaders who saw <strong>the</strong> ga<strong>the</strong>ring <strong>of</strong> <strong>the</strong> Jews in Palestineas fulfillment <strong>of</strong> prophecy. And as a prominent leader, <strong>and</strong> later prophet <strong>of</strong> <strong>the</strong> Church,his ideas were heard <strong>and</strong> widely accepted by members. His comments reveal hisconsistent <strong>and</strong> emphatic support <strong>of</strong> <strong>the</strong> Jewish <strong>State</strong> over <strong>the</strong> span <strong>of</strong> <strong>the</strong> almost threedecades between his public remarks on <strong>the</strong> topic.In many ways, Mormon perspectives reflect Christian notions regarding Jews inPalestine, but in o<strong>the</strong>rs, <strong>the</strong>y differ notably. <strong>Benson</strong>, like many <strong>of</strong> his Christiancounterparts, focused on <strong>the</strong> fulfillment <strong>of</strong> prophecy that for him was represented in <strong>the</strong>formation <strong>of</strong> a Jewish homel<strong>and</strong>. Yet, as noted, he also consistently highlightedaccompanying Mormon prophecy <strong>and</strong> <strong>the</strong> Latter-day Saint role in ushering in thatfulfillment. Ano<strong>the</strong>r excerpt from his 1950 message to members <strong>of</strong> <strong>the</strong> Church helps toillustrate <strong>the</strong> importance that this held in <strong>Benson</strong>'s underst<strong>and</strong>ing. He quotes a long104Oren, Power, Faith <strong>and</strong> Fantasy, 527.36
passage from <strong>the</strong> fourth prophet <strong>and</strong> president <strong>of</strong> <strong>the</strong> Church, Wilford Woodruff (1879), 105who, much like <strong>Benson</strong>, seemed to reach out in a spirit <strong>of</strong> bro<strong>the</strong>rhood to Jews, <strong>and</strong>anxiously await, even expect, <strong>the</strong>ir restoration to <strong>the</strong>ir l<strong>and</strong>s <strong>of</strong> inheritance. (<strong>Benson</strong>would likewise become <strong>the</strong> thirteenth prophet <strong>of</strong> <strong>the</strong> Church from 1985 until his death inMay, 1994.) As various aspects <strong>of</strong> Woodruff's quote are relevant for my analysis, I willcopy <strong>the</strong> entire quote that <strong>Benson</strong> uses in his address.. . . <strong>the</strong> Lord has decreed that <strong>the</strong> Jews should be ga<strong>the</strong>red from all <strong>the</strong>Gentile nations where <strong>the</strong>y have been driven, into <strong>the</strong>ir own l<strong>and</strong>, infulfillment <strong>of</strong> <strong>the</strong> words <strong>of</strong> Moses, <strong>the</strong>ir lawgiver. And this is <strong>the</strong> will <strong>of</strong>your great Elohim, O house <strong>of</strong> Judah, <strong>and</strong> whenever you shall be calledupon to perform this work, <strong>the</strong> God <strong>of</strong> <strong>Israel</strong> will help you. You have agreat future <strong>and</strong> destiny before you <strong>and</strong> you cannot avoid fulfilling it.You are <strong>the</strong> royal, chosen seed, <strong>and</strong> <strong>the</strong> God <strong>of</strong> your fa<strong>the</strong>r's house haskept you distinct as a nation for eighteen hundred years, under all <strong>the</strong>oppression <strong>of</strong> <strong>the</strong> whole Gentile world. You may not wait until youbelieve on Jesus <strong>of</strong> Nazareth, but when you meet with Shiloh your king,you will know him; your destiny is marked out, you cannot avoid it. 106<strong>Benson</strong> goes on to explain how Woodruff made o<strong>the</strong>r prophecies regarding <strong>the</strong> Jewishdesires <strong>and</strong> efforts to create <strong>the</strong>ir homel<strong>and</strong>, <strong>and</strong> that great suffering would be occasionedbefore it was actualized (no doubt <strong>Benson</strong>'s mention <strong>of</strong> suffering refers to <strong>the</strong> devastation<strong>of</strong> <strong>the</strong> Holocaust, which <strong>Benson</strong> had witnessed firsth<strong>and</strong> just four years earlier). He alsonotes that Woodruff <strong>and</strong> Hyde both predicted Great Britain's involvement in preparing <strong>the</strong>way for <strong>the</strong> fulfillment <strong>of</strong> <strong>the</strong> ga<strong>the</strong>ring prophecy, <strong>the</strong>mes we have seen previously.Like many Christians, <strong>Benson</strong> (through his use <strong>of</strong> Woodruff's quote) reiterateshere that <strong>the</strong> Jews retain <strong>the</strong>ir covenantal status, but diverges sharply from <strong>the</strong> Protestantattitude portrayed earlier, wherein Jews must suffer because <strong>the</strong>y refuse to accept Jesus as105106Prophet from 1889-1898Matthias F. Cowley, Wilford Woodruff (Salt Lake City Utah: Deseret News, 1909), 509.37
- Page 2 and 3: AcknowledgementsI am indebted to Pr
- Page 4 and 5: Table of ContentsIntroduction - 1Ch
- Page 6 and 7: elationship in any depth.In researc
- Page 8 and 9: friendships with various Israeli le
- Page 10 and 11: Joseph Smith taught that Latter-day
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- Page 14 and 15: for their long suffering. Yet, he,
- Page 16 and 17: focus on both the fulfillment of pr
- Page 18 and 19: Smith and Brigham Young, as previou
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- Page 22 and 23: Jews.'” 46Benjamin further descri
- Page 24 and 25: Chapter 2: Benson's Religious Leade
- Page 26 and 27: audiences. The first, called, “Je
- Page 28 and 29: Benson's sense of kinship for the J
- Page 30 and 31: eturn of the Jews to the land of Pa
- Page 32 and 33: general mention of his efforts at s
- Page 34 and 35: Or perhaps it did not aid in his ap
- Page 36 and 37: about Jews and Israel, throughout t
- Page 38 and 39: and Peter Grose describe the frustr
- Page 42 and 43: the Messiah. Indeed, both Benson an
- Page 44 and 45: those visits, as opposed to those o
- Page 46 and 47: U.S. agricultural products on credi
- Page 48 and 49: The American public, though divided
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- Page 52 and 53: with Britain and France, for their
- Page 54 and 55: many Americans that Israel was now,
- Page 56 and 57: those experiences to give validity
- Page 58 and 59: Benson, “I want you to pray to Go
- Page 60 and 61: gathering. Some of those themes inc
- Page 62 and 63: Ben Gurion and Levi Eshkol, both of
- Page 64 and 65: sending “two Mormon Books,” and
- Page 66 and 67: Yet Ben Gurion's next letter, dated
- Page 68 and 69: on this occasion with Shimon Peres
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- Page 72 and 73: attitude in the Synagogue Light art
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- Page 76 and 77: eminded the host that he had not be
- Page 78 and 79: Thee, O Father, Lord of heaven and
- Page 80 and 81: "Though Thy servant is now far from
- Page 82 and 83: BibliographyAlteras, Isaac. Eisenho
- Page 84 and 85: Madsen, Truman G. “Mormon Attitud