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Ezra Taft Benson and the State of Israel - Brandeis Institutional ...

Ezra Taft Benson and the State of Israel - Brandeis Institutional ...

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friendships with various <strong>Israel</strong>i leaders, citing <strong>the</strong>m <strong>of</strong>ten <strong>and</strong> frequently mentioningpositive statements about <strong>the</strong> Church by prominent Jews <strong>and</strong> <strong>Israel</strong>is. One <strong>of</strong> hisfavorites was a comment made to him by David Ben Gurion, which <strong>Benson</strong> used toillustrate what he saw as a special relationship between Mormons <strong>and</strong> Jews, <strong>and</strong>particularly <strong>Israel</strong>is: “There are no people in <strong>the</strong> world who underst<strong>and</strong> <strong>the</strong> Jews like <strong>the</strong>Mormons.”Because <strong>of</strong> <strong>the</strong> obvious influence that <strong>Benson</strong>'s religious heritage had on hisviews, his relationship with Jews <strong>and</strong> <strong>the</strong> <strong>State</strong> <strong>of</strong> <strong>Israel</strong> can only be understood byplacing his views in that context. In order to do that, we must begin by looking backmore than 100 years, to <strong>the</strong> roots <strong>of</strong> his Latter-day Saint heritage <strong>and</strong> to <strong>the</strong> earlyAmerican Christian culture that influenced Mormon perspectives on Jews <strong>and</strong> Palestine.While various Christian sects have viewed <strong>the</strong> formation <strong>of</strong> a Jewish <strong>State</strong> in Palestine asa fulfillment <strong>of</strong> biblical prophecy, <strong>the</strong> Mormon relationship with Jews <strong>and</strong> <strong>Israel</strong> hasalways been a unique one. Truman G. Madsen, notable Church scholar, calls <strong>the</strong> Mormonattitude toward Zionism “singular <strong>and</strong> refreshing.” 1He characterizes that attitude in fouraspects: <strong>the</strong>ir declaration <strong>of</strong> “physical continuity with <strong>Israel</strong>”; <strong>the</strong>ir “benign attitudetoward Jewish dispersion” in contrast to <strong>the</strong> view, “<strong>of</strong>ten abetted by Christians, that it wassolely <strong>and</strong> irreversibly Divine retribution”; 2 <strong>the</strong> Mormon assurance <strong>of</strong> “<strong>the</strong> continuance <strong>of</strong><strong>Israel</strong> up to <strong>the</strong> end <strong>of</strong> history”; <strong>and</strong> finally <strong>the</strong> Mormon perception <strong>of</strong> “reliving <strong>the</strong> life <strong>of</strong><strong>Israel</strong> in <strong>the</strong>ir own lives.” 3Larry Lefkowitz <strong>of</strong> The Jerusalem Post concludes that “<strong>the</strong>attitude <strong>of</strong> <strong>the</strong> Mormons, as a religious sect, has been in strong contrast to <strong>the</strong> <strong>of</strong>ficial123Truman G. Madsen, Mormon Attitudes toward Zionism, lectures at <strong>the</strong> University <strong>of</strong> Haifa, 1980-1981,11. Obtained in <strong>the</strong> archives <strong>of</strong> <strong>the</strong> Church History Library.Contrast noted by Truman G. Madsen, Mormon Attitudes toward Zionism, 11.D.W. Davies, “<strong>Israel</strong>, <strong>the</strong> Mormons <strong>and</strong> <strong>the</strong> L<strong>and</strong>,” Reflections on Mormonism, Truman G. Madsen, ed.(Salt Lake City: Publisher's Press, 1978), 82-93.4

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