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Children and Family Breakdown - The Tearfund International ...

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UN CONVENTION ON<br />

THE RIGHTS OF THE<br />

CHILD (CRC)<br />

A MATTER FOR<br />

INTERPRETATION<br />

CHILDREN AT RISK GUIDELINES<br />

<strong>The</strong> relevant Articles are summarised as follows (for full relevant texts see page 31)<br />

Article 3: <strong>The</strong> State is to provide adequate care when parents or others fail to do so.<br />

Article 5: <strong>The</strong> State’s duty is to respect the rights <strong>and</strong> responsibilities of parents <strong>and</strong> the wider family<br />

to provide guidance appropriate to the child’s evolving capacities.<br />

Article 9: <strong>The</strong> child has a right to live with his/her parents unless this is deemed incompatible with<br />

his/her best interests.<br />

Article 18: Both parents have joint primary responsibility for bringing up their children, <strong>and</strong> the State<br />

should support them in this task.<br />

Article 19: <strong>The</strong> State has an obligation to protect children from all forms of maltreatment perpetrated<br />

by parents or others responsible for their care, <strong>and</strong> to undertake preventive <strong>and</strong> treatment<br />

programmes in this regard.<br />

Article 20: <strong>The</strong> State has an obligation to provide special protection for children deprived of their<br />

family environment.<br />

7.3 <strong>The</strong> barriers to advocacy are understood <strong>and</strong> are addressed.<br />

■ Working for children’s rights will inevitably create waves of discontent amongst<br />

those whose power or control may be affected. Responses will vary depending on<br />

the socio-political context.<br />

<strong>The</strong>re are those who believe that the UN Convention on the Rights of the Child (CRC) is wrong. Some<br />

Christian organisations such as the <strong>Family</strong> Education Trust22 believe that children’s rights actually<br />

disempower parents where they are given priority over parents’ rights. Certain articles have been<br />

interpreted by concerned Christian groups as undermining parental control <strong>and</strong> permitting greater<br />

State intervention into family life. Whilst there is evidence of moves in these areas, these theories<br />

put forward may misrepresent the case for children’s rights. Nevertheless, the danger does exist that<br />

there are those who re-interpret <strong>and</strong> manipulate the laws to achieve their own agenda.<br />

A close reading of these articles, <strong>and</strong> the CRC as a whole, reveals a great deal of scope for interpretation.<br />

How it is implemented depends on the outworking of State legislation at national level. This should be<br />

informed by inputs from civil society of whom the Church is a key member. Christian groups should<br />

be encouraged to engage with the debate on how the CRC should be interpreted <strong>and</strong> used. In this<br />

way, areas of concern can be addressed <strong>and</strong> the convention allowed to fulfil its potential to benefit<br />

the lives of children.<br />

22 <strong>Family</strong> Education Trust, 322 Woodstock Road, Oxford OX2 7NS, UK have produced a booklet called <strong>The</strong> Fight for the<br />

<strong>Family</strong> which outlines their viewpoint. ISBN 0 906229 14 6.<br />

VOLUME 1: CHILDREN AND FAMILY BREAKDOWN<br />

28

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