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Educating Our Educators Guide for Staff - Algoma District School ...

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10 Part Powley Test• Characterization of the right• Identification of the historic rights bearing community• Identification of the contemporary rights bearing community• Verification of membership in the contemporary Métis community• Identification of the relevant time• Was the practice integral to the claimant’s distinctive culture• Continuity between the historic practice and the contemporary right• Extinguishment• Infringement• JustificationThe Court has provided a definition but it is not conclusive. As teachers, sensitivity is encouraged whenworking with students who have identified as Métis. These students may or may not fall under the “MétisRights Holders” as listed below, but need to be accepted as being Métis.Métis Rights HoldersThe Court did not set out a comprehensive definition of Métis <strong>for</strong> all purposes. It did, however, set out thebasic means to identify Métis rights-holders. The Court identified three broad factors: self-identification,ancestral connection to the historic Métis community, and community acceptance.Self-identificationThe individual must self-identify as a member of a Métis community. It is not enough to self-identify as Métis,that identification must have an ongoing connection to an historic Métis community.Ancestral ConnectionThere is no minimum “blood quantum” requirement, but Métis rights-holders must have some proof of anancestral connection to the historic Métis community whose collective rights they are exercising. The Courtsaid the “ancestral connection” is by birth, adoption or other means. “Other means” of connection to thehistoric Métis community did not arise with the Powleys and will have to be determined in another case.Community AcceptanceThere must be proof of acceptance by the modern community. Membership in a Métis political organizationmay be relevant but the membership requirements of the organization and its role in the Métis communitymust also be put into evidence. The evidence must be “objectively verifiable.” That means that there must bedocumented proof and a fair process <strong>for</strong> community acceptance.<strong>Educating</strong> <strong>Our</strong> <strong>Educators</strong> – <strong>Educating</strong> <strong>Our</strong> Aboriginal StudentsRevised March 201133

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