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The Constitutional History of England

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66 Constitu f io~zal <strong>History</strong> PERIODwe cannot say that a certain definite extent or value <strong>of</strong> landwas either necessary or sufficient to make a man entitled tothe special summons. <strong>The</strong>n again in this same Magna Cartawe find a distinction as to reliefs, the heir <strong>of</strong> the baron is topay for an entire barony (haronia) a hundred pounds, oraccording to some copies a hundred marks, the heir <strong>of</strong> theknight holding in chief <strong>of</strong> the king is to pay a hundredshillings for the knight's fee. It seems that the baro who hasa baronia in the one clause is the baro major who is to have aspecial summons in the other clause. <strong>The</strong> process <strong>of</strong> narrowingthe import <strong>of</strong> the word baron to those who are entitled tothe special summons goes on during the following century.Tenancy in chief is not sufficient now to give a man this title<strong>of</strong> baro ; he may hold in chief and yet be merely miles. <strong>The</strong>estate <strong>of</strong> the baron is a barony, but though there may be atheory floating about that the barony is or should be relatedto the knight's fee as the mark is related to the shilling, thatis to say, that the barony should consist <strong>of</strong> thirteen knight'sfees and a third-still it seems certain that an estate <strong>of</strong> thisvalue was neither necessary, nor in itself sufficient, to entitlethe holder to the special summons. Certain particular estateshad come to be regarded as baronies and to pay the heavierrelief, we can say very little more.During the period which ends with the charter we havelittle evidence as to the constitution <strong>of</strong> the national assembly.<strong>The</strong> earliest writ <strong>of</strong> summons that we have is one addressedto the Bishop <strong>of</strong> Salisbury in 1205 ; <strong>of</strong> general summonses sentout through the sheriffs we have none preserved; but verypossibly throughout the reign <strong>of</strong> Henry thesecond the assemblyhad been constituted after the fashion prescribed by thecharter. During that reign councils had been frequent;Henry was a strong king, not afraid <strong>of</strong> meeting his vassals,with a policy <strong>of</strong> his own and a policy which required theirsupport. Some great laws, I may remind you, were made inhis reign, though the text <strong>of</strong> them has too <strong>of</strong>ten perished-theConstitutions <strong>of</strong> Clarendon, the Grand Assize, the Assizes <strong>of</strong>Clarendon and Northampton. He pr<strong>of</strong>essedly legislates bythe counsel and consent <strong>of</strong> the archbishops, bishops, barons,earls and nobles <strong>of</strong> <strong>England</strong>-by the petition and advice <strong>of</strong>I Taxatiog and Consetzt 67his bishops and all his barons and so forth. <strong>The</strong> counsel andconsent may still have been little more than a ceremony-theenacting power was with the king-and he could put in respiteor dispense with the ordinances that were issued. <strong>The</strong> tyranny<strong>of</strong> John after the discipline <strong>of</strong> Henry was what was needed toturn this right <strong>of</strong> joining in legislation into a reality. In formthe Charter is a Charter, a free grant by the king, in reality acode <strong>of</strong> reforming laws passed by the whole body <strong>of</strong> bishopsand barons and thrust upon a reluctant king.It is not very clear that in theory the consent <strong>of</strong> thenational council had been necessary for taxation or that ithad been in fact granted. Henry the Second takes a scutageor an aid or a carucage ; the chroniclers do not say that theconsent <strong>of</strong> his council or his court has been given or asked.<strong>The</strong> feudal theory that the man makes a free-will <strong>of</strong>fering torelieve the wants <strong>of</strong> his lord seems to have subsisted; theconsent which theory requires is rather a consent <strong>of</strong> theindividual taxpayer than that <strong>of</strong> the national assembly. <strong>The</strong>notion that the majority <strong>of</strong> an assembly could bind a recalcitrantminority or could bind those who were not presenthad hardly been formed and would have been as unpopular asthe notion that the king himself can extort just what he wants.We begin to hear <strong>of</strong> opposition to taxation: in I 163 Becketprotests, in I 198 Bishop Hugh <strong>of</strong> Lincoln. But these protests<strong>of</strong> S. Thomas and S. Hugh are rather the protests <strong>of</strong> individualswho will not pay a tax to which they have not consented,than assertions that the power to tax is vested in the nationalassembly. <strong>The</strong> necessity however <strong>of</strong> extending taxationfrom land to movables occasions a new organization anda new order <strong>of</strong> ideas. <strong>The</strong> Saladin tithe <strong>of</strong> I 188 is perhapsthe first attempt to tax personal property1. Henry obtainedfrom a great national council a promise <strong>of</strong> a tithe for thecrusade ; the assessment in such a case could not be left to atransaction between the individual taxpayer and the royal<strong>of</strong>ficers, so Henry's favourite machinery, a jury <strong>of</strong> neighbours,was employed; in I 198 this plan was applied to the assessment<strong>of</strong> the carucage, the land tax levied on the carucate or plough-1 Select Charters, p. 160.

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