20S<strong>TO</strong>RGEStorage is the word used in referring to “natural affection,” or “family love.” It is thelove of a child for the parent and parent for the child. Grandparents, uncles, aunts—relative ingeneral—would be embraced by this term. Though this word could also include love for countryetc., its primary usage has to do with family relationships.The negative form of this word astorgo as means “without natural affection” (Ro 1:31;2 Ti 3:3) indicating the lack of love between parents and children, husbands and wives etc.Although this particular word is not found in the Bible, its concept is. By condemning thenegative form of this word (astorgos) Paul, the apostle, was clearly exposing its original orpositive form (storge). While storge is natural and good, Christian love that we are examininggoes beyond this concept.It is significant that when the writers of Scripture refer to the Father’s love for the Sonthat they use the word agapetos (“beloved”—Mt 3:17; 17:5; Mk 9:7; etc.) and not storge.This emphasizes the fact that the Father’s love for the Son is a deeper love than just “natural” or“family/familiar” love.EROSDuring the fifth and fourth centuries before Christ, eros had broad usage meaning“aesthetic love.” Eros referred to “love of beauty,” “love of an adorable object,” “love of theworthy.” It is love directed toward the object which is worthy of affection.By the time of Jesus the meaning of the word had changed to “sexual love.” Eros refersto “romantic,” “passionate,” “affectionate” love. Although eros is more than just sexual experience,“the sex act is the fitting expression of eros.”Although I believe Swedish theologian Anders Nygren drew the contrast between erosand agape too sharply and did not give eros enough legitimacy, I believe Nels Ferre’s illustrationof Nygren’s own tabulation of these words for love effectively communicates their fundamentaldifferences:“Eros is a desire of good for self.Eros is man’s effort to ascend.Eros is man’s way to God.Agape is self-giving.Agape comes down from above.Agape is God’s way to man.
21.Eros is man’s achievement, theendeavor of man to achieve salvation.Eros is ego-centric love, a form ofself-assertion of the highest, noblest,kind.Eros seeks to gain its life, a life Divine,immortal.Eros is a will to have and to possess, restingon a sense of need.Eros is primarily human love, and God is theobject of Eros.Eros, when it is applied to God, is a loveFashioned after the pattern of human love.Eros is determined by and dependent on thequality of its object, its beauty and value,Hence it is not spontaneous, but “caused,”called forth by the value of its object.“uncaused,” and bestows itself onAgape is a free gift, a salvationwhich is the work of Divine love.Agape is unselfish love, which“seeketh not its own,” andfreely spends itself.Agape lives by God’s life,And therefore dares to “lose it.Agape freely gives and spends,for it rests on God’s ownrichness and fullnessAgape is primarily God’s ownlove, for God is Agape.Agape, when it appears in man, isa love that takes its form from God’sGod’s own love.Agape is sovereign and independentwith regard to its object, and ispoured out on “the evil and thegood”; hence it is spontaneous,those who are not worthy of it.Eros recognizes value in its object, and Agape loves, and creates value intherefore loves it. its object.” 2Although eros is not essentially a Christian idea of love, it is not inherently evil either.Even though the word eros is not used in the Bible, its concept certainly is. Song of Songs isgreat poem of sexual, passionate, romantic love. It is a celebration of love that is profoundlyemotional and ecstatic. Here as in other portions of the Old Testament, we see that there isno asceticism in the Hebrew mind with respect to natural human loves. Eros, therefore, hasits legitimate place in our lives.
- Page 1 and 2: 1THE WILL TO LOVELars Wilhelmsson
- Page 4 and 5: 4He who loves calls us also to love
- Page 6 and 7: 6We live in a world starved for lov
- Page 8 and 9: 8“Division has done more to hide
- Page 10 and 11: 10D. L. Moody painfully recognized
- Page 12 and 13: 12A COMMANDGod knew it would be har
- Page 14 and 15: 14The familiar story of David and G
- Page 16 and 17: 16CHAPTER 2 FOURFOLD DIMENSION OF L
- Page 18 and 19: 18Our faith and love are tested whe
- Page 22 and 23: 22PHILIAThe third word for love is
- Page 24 and 25: 24The pre-Christian use of the word
- Page 26 and 27: 26HOW DO I LEARN TO LOVE?1 John 4:7
- Page 28 and 29: 28Prolongs lifePrevents or cures ma
- Page 30 and 31: 30We can only love to the degree to
- Page 32 and 33: 32THE DISCIPLINE OF LOVEHebrew 12:5
- Page 34 and 35: 34Holiness, not happiness, is God
- Page 36 and 37: 36God’s discipline is a sign that
- Page 38 and 39: 38“Moreover, we have all have hum
- Page 40 and 41: 40CHAPTER 5 SERVICE: LOVE IN OVERAL
- Page 42 and 43: 42To love Jesus is to love His peop
- Page 44 and 45: 44Quickly my bubble popped, the ide
- Page 46 and 47: 46TIMOTHY AS AN EXAMPLEAccording to
- Page 48 and 49: 48Jesus Christ came not to be minis
- Page 50 and 51: 50CHAPTER 6 SHOULD WE LOVE OURSELVE
- Page 52 and 53: 52How different from the words of J
- Page 54 and 55: 54At creation, God was pleased with
- Page 56 and 57: 56As far as we know the apostle Pau
- Page 58 and 59: 58CHAPTER 7 LOVING OUR ENEMIES
- Page 60 and 61: 60insults us or injures us or griev
- Page 62 and 63: 62The last part of Hebrews 11 catal
- Page 64 and 65: 64“You have heard that it was sai
- Page 66 and 67: 66“Love indiscriminately, therefo
- Page 68 and 69: 68It was while we were hideous to G
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70Love is the most durable power in
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72LOVE’S TRUE TEST Part IJohn 14:
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74Suppose the boy paused to ask,
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76Here we have the great God whom t
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78The God who has revealed that “
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80“Faith and obedience are bound
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82“Cheap grace is the preaching o
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84Service in the name of Christ is,
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86While they claimed Jesus as Lord,
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88Ralph Sockman, a preacher, noted
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90CHAPTER 10 LOVE IS ALSO FEELING
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92The Bible states, “As He (Jesus
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94The author of the book of Hebrews
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96On the day of Pentecost the early
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98In speaking of Jesus Faber says:
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100the sake of God; if we are in ou
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1025“When God Disciplines in Love
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104BIBLIOGRAPHYSt. Augustine, The C
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