82“Cheap grace is the preaching of forgiveness without requiring repentance,baptism without church discipline, communion without confession, absolutionwithout personal confession. Cheap grace is grace without discipleship, gracewithout the cross, grace without Jesus Christ, living and incarnate.” 4(Emphasis added)God’s grace is costly. What He requires is not cheap grace but costly obedience.Profession without reality is not enough. Praise without practice is not sufficient. Faith that doesnot result from in works is dead faith, not living faith. Verbal confession is too often camouflagefor disobedience.The story is told of Mark Twain’s encounter with a man who gave the appearance ofpiety yet was corrupt in business practices. “Before I die,” he piously testified, “I mean tomake a pilgrimage to the Holy Land. I will climb to the top of Mount Sinai and read the TenCommandments aloud.” “I have a better idea.” responded Twain, “Why don’t you just stay rightat home in Boston and keep them?”Faith becomes saving fath when validated by obedience, and saving grace is God’s freegift only to those who do God’s will. As Jesus put it:“. . . only he who does the will of My Father who is in heaven . . . will enter thekingdom of heaven” (Mt 7:21).A few years ago I talked with a man who was an active member of a church. Soon Idiscovered by his own admission that he was living a life of open immorality. He claimed helived a life by faith due to God’s grace and it didn’t matter how much he sinned since a lovingGod would generously forgive and thereby manifest His unsearchable riches of grace. But the“grace” about which he spoke was a cheap grace that denied the holiness of God and the life ofobedience God requires of those who call on His name.The apostle Paul answered this question once and for all:“. . . where sin increased, grace increased all the more, so that, just as sin reigned indeath, so also grace might reign through righteousness to bring eternal life throughJesus Christ our Lord.What shall we say, then? Shall we go on sinning so grace may increase? By nomeans! We died to sin; how can we live in it any longer?” (Ro 5:20-6:2).Costly obedience means being dead to sin. It means being dead to our selfish desires,ambitions, opinions, plans. And it means being alive to what God wants us to do.Faith without obedience is disobedience, and disobedience is rebellion. Satan—theinstigator of all rebellion—and his cohorts know the truth but do not obey it. James points out:
83“Even the demons believe—and shudder” (2:19).No Christian has the right to glory in his faith who does not with that faith obey the onewho has redeemed him.The incident of Saul’s disobedience shows the danger of not obeying God. Saul failed to“completely destroy those wicked people, the Amalekites” (1 Sa 1:1-10). Either we are obedientand destroy our sins, or our sins will destroy us.Calling Jesus “Lord, Lord” has no meaning unless it is coupled with obedience. We mayshout out from the housetops our faith and orthodoxy, but unless they are coupled withobedience to the teachings of God’s Word, there will come a time when we find ourselvesrejected from God’s eternal presence.GOOD WORKSDoctrine and orthodoxy are not the only dangers of self-deception. The other is goodworks. Jesus warned:“Many of you will say to Me on that day, ‘Lord, Lord, did we not prophesy in yourname, and in your name drive out demons and perform many miracles?” (Mt 7:22)These people were not only orthodoxy in their doctrine, they were also zealous in theirservice for Christ. They had been involved in prophesy, exorcism, and miracles. Notice thatJesus did not deny their claims.Jesus recognized that demonic faith could produce wonders. By God’s permission Satanat times exerts influence upon the physical as well as the moral and spiritual realms (Job 1:12;2:6-7). The Egyptian magicians had been enables to change rods into serpents (Ex 7:11-12). Yetin each case the result was a victory for the Lord and His people (Ex 7:12; Job 19:23-27; 42:5-6).Judas Iscariot, like the other eleven disciples, was also commissioned to heal the sick and castout demons (Mt 10:1).Paul points out that in connection with the coming of “the lawless one, the antichrist”there will be a mighty display of power, signs and wonders (2 Th 2:9-10). Paul also suggestedthat it was possible to preach, prophesy, have all knowledge and faith to move mountains, andsacrificially to give of oneself and one’s possession without having God’s love found in Christ:“If I speak in the tongues of men and of angels, but have not love, I am only aresounding gong or a clanging cymbal. If I have the gift of prophecy and canfathom all mysteries and all knowledge, if I have a faith that can move mountains,but have not love, I am nothing. If I give all I possess to the poor and surrendermy body to the flames, but have not love, I gain nothing” (1 Co 13:1-3).
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1THE WILL TO LOVELars Wilhelmsson
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4He who loves calls us also to love
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6We live in a world starved for lov
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8“Division has done more to hide
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10D. L. Moody painfully recognized
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12A COMMANDGod knew it would be har
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14The familiar story of David and G
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16CHAPTER 2 FOURFOLD DIMENSION OF L
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18Our faith and love are tested whe
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20STORGEStorage is the word used in
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22PHILIAThe third word for love is
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24The pre-Christian use of the word
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26HOW DO I LEARN TO LOVE?1 John 4:7
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28Prolongs lifePrevents or cures ma
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30We can only love to the degree to
- Page 32 and 33: 32THE DISCIPLINE OF LOVEHebrew 12:5
- Page 34 and 35: 34Holiness, not happiness, is God
- Page 36 and 37: 36God’s discipline is a sign that
- Page 38 and 39: 38“Moreover, we have all have hum
- Page 40 and 41: 40CHAPTER 5 SERVICE: LOVE IN OVERAL
- Page 42 and 43: 42To love Jesus is to love His peop
- Page 44 and 45: 44Quickly my bubble popped, the ide
- Page 46 and 47: 46TIMOTHY AS AN EXAMPLEAccording to
- Page 48 and 49: 48Jesus Christ came not to be minis
- Page 50 and 51: 50CHAPTER 6 SHOULD WE LOVE OURSELVE
- Page 52 and 53: 52How different from the words of J
- Page 54 and 55: 54At creation, God was pleased with
- Page 56 and 57: 56As far as we know the apostle Pau
- Page 58 and 59: 58CHAPTER 7 LOVING OUR ENEMIES
- Page 60 and 61: 60insults us or injures us or griev
- Page 62 and 63: 62The last part of Hebrews 11 catal
- Page 64 and 65: 64“You have heard that it was sai
- Page 66 and 67: 66“Love indiscriminately, therefo
- Page 68 and 69: 68It was while we were hideous to G
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- Page 72 and 73: 72LOVE’S TRUE TEST Part IJohn 14:
- Page 74 and 75: 74Suppose the boy paused to ask,
- Page 76 and 77: 76Here we have the great God whom t
- Page 78 and 79: 78The God who has revealed that “
- Page 80 and 81: 80“Faith and obedience are bound
- Page 84 and 85: 84Service in the name of Christ is,
- Page 86 and 87: 86While they claimed Jesus as Lord,
- Page 88 and 89: 88Ralph Sockman, a preacher, noted
- Page 90 and 91: 90CHAPTER 10 LOVE IS ALSO FEELING
- Page 92 and 93: 92The Bible states, “As He (Jesus
- Page 94 and 95: 94The author of the book of Hebrews
- Page 96 and 97: 96On the day of Pentecost the early
- Page 98 and 99: 98In speaking of Jesus Faber says:
- Page 100 and 101: 100the sake of God; if we are in ou
- Page 102 and 103: 1025“When God Disciplines in Love
- Page 104 and 105: 104BIBLIOGRAPHYSt. Augustine, The C
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