96On the day of Pentecost the early Christians were accused of being drunk (Ac 2:13-14).The accusers were partly right. They were right in that these believers were drunk, they werewrong in what they were drunk with. They were intoxicated with the spirit of God, not wine(Eph 6:18). The problem with the Church of Jesus Christ is that she is never drunk! She is tooproper, too predictable. As a result she is neither a threat nor a blessing to the world.A true visitation from God affects our emotions. Isaiah, the prophet, can testify to thatfact. In the year that King Uzziah died, he saw the Lord (Isa 6:1). This vision made Isaiah cryout, “Woe is me! I am ruined! For I am a man of unclean lips, and I live among a people ofunclean lips, and my eyes have seen the King, the Lord Almighty” (v. 5). Hardly a stoicresponse! This vision led to obedience. As the Lord challenged Isaiah with bringing His messageto these people, Isaiah responded, “Here am I. Send me!” (v. 8).Here is mystical experiencecoupled with practical response—action.John, the beloved disciple, also testifies to the life-changing effect a vision of God brings.He shares, “When I saw Him, I fell at his feet as though dead” (Rev 1:17). It was then that Godgave him the message which now makes up the book of Revelation.Let us not suppress our feelings in our encounter with God and His unchanging truth. Letus be open to the moving of the Holy Spirit. Share freely with God what He means to you.Few saints rival St. Augustine in their love for God. Can anyone question the depth of hislove for God when he reads the following lines?“What is it that I love in loving Thee, O my God? Not corporeal beauty, nor thesplendor of time, nor the radiance of the light, so pleasant to our eyes, nor thesweet melodies of songs of all kinds, nor the fragrant smell of flowers, andointments, and spices, not manna and honey, not limbs pleasant to the embracingof flesh. I love not these things when I love my God; and yet I love a certain kindof light, and sound, and fragrance, food, and embracement of my inner man—where that light shineth unto my soul which no place can contain, where thatsoundeth which time snatcheth not away, where there is a fragrance which nobreeze disperseth, where there is a food which no eating can diminish, and wherethat clingeth which no satiety can sunder. This is what I love, when I love my God.” 5Here are expressions of worship and adoration that rival the Psalms. One of Augustine’sfavorite expressions for God was, “My Holy Joy.” All of life, for him, was sweet fellowship withhis God. Though mysticism pervades much of his writings, abstraction is missing; intimacy ofperson with person is present. He magnificently portrays with his pen the glory of God, theradiance of His grace and the wonder of conversion. His soul sings with ecstatic joy as hecontemplates the light and love of God. His love is spontaneous and passionate. He is, in fact,intoxicated with God’s love.Samuel Rutherford is known as a believer with flaming personal love for his Lord.Joseph Newton testified,
97“We cannot read a line without being aware that we are in the presence of adevotion so ardent, a repentance so healing, a surrender so complete as shouldmake us hide our faces in mingled shame and awe.” 6We can sing St. Bernard’s song, “Jesus The Very Thought Of Thee” and not be aware ofthis man’s intimate friendship with Jesus? His fragrant hymn states,“Jesus, the very thought of Thee withsweetness fills my breast;But sweeter far Thy face to seeand in Thy presence rest.Nor voice can sing, nor heart can frame,nor can the mem’ry findA sweeter sound than Thy blest name,O Savior of mankindO hope of ev’ry contrite heart,O joy of all the meek,to those who fall how kind Thou art!How good to those who seek!But what to those who find”Ah, this nor tongue nor pen can show–The love of Jesus, what it is,none but His loved ones know.Jesus, our only joy be Thou,as Thou or prize wilt be;Jesus, be Thou our glory now and thru eternity.”Frederick Faber was another intense lover of God. He sings.“Only to sit and think of God,oh what a joy it is!To think the thought, to breathe the Name;Earth has no higher bliss.Father of Jesus, love’s rewards!What rapture will it be,Prostrate before Thy throne to lie,And gaze and gaze on Thee!”7
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1THE WILL TO LOVELars Wilhelmsson
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4He who loves calls us also to love
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6We live in a world starved for lov
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8“Division has done more to hide
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10D. L. Moody painfully recognized
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12A COMMANDGod knew it would be har
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14The familiar story of David and G
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16CHAPTER 2 FOURFOLD DIMENSION OF L
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18Our faith and love are tested whe
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20STORGEStorage is the word used in
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22PHILIAThe third word for love is
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24The pre-Christian use of the word
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26HOW DO I LEARN TO LOVE?1 John 4:7
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28Prolongs lifePrevents or cures ma
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30We can only love to the degree to
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32THE DISCIPLINE OF LOVEHebrew 12:5
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34Holiness, not happiness, is God
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36God’s discipline is a sign that
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38“Moreover, we have all have hum
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40CHAPTER 5 SERVICE: LOVE IN OVERAL
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42To love Jesus is to love His peop
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44Quickly my bubble popped, the ide
- Page 46 and 47: 46TIMOTHY AS AN EXAMPLEAccording to
- Page 48 and 49: 48Jesus Christ came not to be minis
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- Page 60 and 61: 60insults us or injures us or griev
- Page 62 and 63: 62The last part of Hebrews 11 catal
- Page 64 and 65: 64“You have heard that it was sai
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- Page 72 and 73: 72LOVE’S TRUE TEST Part IJohn 14:
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- Page 78 and 79: 78The God who has revealed that “
- Page 80 and 81: 80“Faith and obedience are bound
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- Page 88 and 89: 88Ralph Sockman, a preacher, noted
- Page 90 and 91: 90CHAPTER 10 LOVE IS ALSO FEELING
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- Page 94 and 95: 94The author of the book of Hebrews
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- Page 100 and 101: 100the sake of God; if we are in ou
- Page 102 and 103: 1025“When God Disciplines in Love
- Page 104 and 105: 104BIBLIOGRAPHYSt. Augustine, The C
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