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Chapter 2. Insect Foods of North American Indigenous Populations ...

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<strong>Chapter</strong> 263 <strong>of</strong> 68 9/20/2012 1:34 PMThe cane itself had no sweet taste."Spier, L. 1930. Klamath ethnography. Univ. Calif. Publs. Am. Archaeol. Ethnography 30, pp. 160, 227.(Saturniidae)Spier, L. 1933. Yuman Tribes <strong>of</strong> the Gila River. Chicago: Univ. Chicago Press, pp. 65, 73. (Sphingidae)Spier, R.F.G. 1978. Monache. In: W.C. Sturtevant (Ed.), Handbook <strong>of</strong> <strong>North</strong> <strong>American</strong> Indians, Vol. 8,California (R.F. Heizer, vol. ed.), 1978, pp. 426-436.The author states, relative to the Monache in central California (p. 429): "<strong>Insect</strong>s, grubs, and seeds wereparched with hot coals in a winnowing basket before being eaten. Yucca and other roots were collected androasted. Honey was relished when found."Steward, J.H. 1933. Ethnography <strong>of</strong> the Owens Valley Paiute. Univ. Calif. Publ. Am. Archaeol. Ethnol. 33(3):233-256.Steward, in discussing the sweets and candies <strong>of</strong> the Owens Valley Paiute, based on visits to Owens Valleyand Mono Lake in 1927 and 1928, describes (pp. 245-246) hau've (Phragmites communis Trin.), a cane or reedas most important: "Sugar, called hauva-hauva, the dried sap brought to surface by small green insects, gatheredby beating into baskets; many insects remained in sugar. Made into balls. Later s<strong>of</strong>tened by fire and eaten likesugar. Much less sweet than commercial cane sugar. Formerly popular." Steward describes a second process:"Green cane gathered in summer when leaves are thick. Entire plant cut up; dried until sap is on surface inlumps; cane piled on canvas, beaten with sticks to loosen sugar; sugar gathered up, cleaned by winnowing, andstored in shallow baskets, about sixteen inches diameter, made <strong>of</strong> tule. Tule preferred to willow, believing itpreserves the sugar but does not give it taste nor change its color. Now ready to eat as candy."Steward (pp. 255-256) draws mainly from the earlier literature in discussing several other Owens Valleyand Mono Lake foods. Several Indians denied eating grasshoppers (a takica) and crickets (tsu nutugi'), althoughMuir had seen Mono Lake Paiute, in 1870, eating larvae <strong>of</strong> ants, wasps, bees, and other insects, and "Diggers,"probably Miwok, eating ants after biting <strong>of</strong>f their heads. According to Steward, piuga, the larvae <strong>of</strong> Coloradiapandora, and cuza vi (Owens Valley) or cu-tza or cutza (Mono Lake), the pupae <strong>of</strong> Ephydra hians, were tradedwidely. Muir is cited to the effect that families and tribes claim sections <strong>of</strong> the shore at Mono Lake where thewindrows <strong>of</strong> pupae wash up and disputes arise over encroachment into a neighbor's territory.Steward, J.H. 1938. Basin-plateau aboriginal sociopolitical groups. Smithson. Inst. Bur. Am. Ethnol. Bull. 120,pp. 27, 34. (Partially reprinted in Coon 1948.) (Acrididae and Tettigoniidae)Steward, J.H. 1941. Culture element distributions: XIII - Nevada Shoshoni. Univ. Calif. Pubs. Anthropol.Rec. 4(2): 209-359.Steward (pp. 228, 277, 331) found food insect use widespread among the Nevada Shoshoni. Ants, ant"eggs," larvae, crickets and locusts were delicacies. The Mormon cricket, occasionally in incredibly large swarmsin eastern Nevada, was an important food when plentiful. Among caterpillars, Coloradia pandora and at leasttwo other species were used. One <strong>of</strong> the latter was called "tsagwano"; they were roasted in coals after removingthe heads. Pupae <strong>of</strong> Ephydra hians from Owens Lake were called "cuija'vi" or inada, and Shoshoni said pupae<strong>of</strong> at least two other species were procured from the lake. A large black ant called "ani'" was "dug from nest inearly morning while still cold; dirt winnowed out in basket; killed with coals in parching tray; entire ants groundon metate; boiled into mush." Red ants were eaten as a tonic when a person was thin. Yellowjacket eggs werecalled "pena."Steward's notes continue: "cicadas gathered from bushes in early morning into conical basket; parched incoals which burned <strong>of</strong>f legs and wings; dried and ground on metate; could be stored for winter." They werecalled "kua" or "gua" by different Shoshoni groups. The cricket, called "maico," is "scooped into conical basketin early morning; thrown into pit from which fire has been removed; covered with grass; when roasted, insidesremoved by pulling <strong>of</strong>f head; legs pulled <strong>of</strong>f; dried; ground; stored in buckskin bags for winter use." Anothergroup drove them into the fire and then dried and ground them. Grasshoppers, called "a:tin," were eaten onlywhen the people were hungry; they were thrown into a grass fire and eaten when they turned red.Steward, J.H. 1943. Culture element distributions: XXIII - <strong>North</strong>ern and Gosiute Shoshoni. Univ. Calif. Pubs.Anthropol. Rec. 8(3): 263-39<strong>2.</strong>

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