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In Touch Quarter 3 - 2015

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About usCFI-UK seeks to bless Israel bymeans of practical and moralsupport, and to serve the Church inteaching about God’s purposes forIsrael and the Hebraic heritageof our faith.CFI also produces a monthlyPrayer Letter and distributes aMiddle East Update and HaverimHebraic teaching CDs/MP3s.Please send for full details ofprojects in Israel and also of themany teaching resources available.As an educational charity,we carry a variety ofresources relevant to ourpurpose. We do notnecessarily endorse everyview expressed by ourguest writers or authorsof these resources.Published by:CFI Charitable TrustPO Box 2687EastbourneBN22 7LZTel: 01323 410810Fax: 01323 410211Email: info@cfi.org.ukWebsites: www.cfi.org.ukwww.keshercourse.org.ukfacebook.com/cfiuktwitter.com/cfi_ukRegistered CharityNo. 1101899Registered Office c/oCaladine, Chantry House22 Upperton RoadEastbourne, BN21 1BFCompany No: 0498515VAT Registration No: GB678780275Front Cover Image:First Century Synagoguein MagdalaJacob VinceEvery word thatcomes from themouth of GodFollowing on from my last editorial which concerned the primacy ofscripture, I want to elaborate on this a little further. <strong>In</strong> consideringany subject, our starting point is the authority of scripture.As Paul writes to Timothy in his secondletter, ‘All Scripture is God-breathed and isuseful for teaching, reproof, correction andtraining in righteousness’ (2 Timothy 3:16).As far as Israel is concerned, I think weneed to emphasise the word ‘all.’This follows in line with Jesus’ wordswhen responding to his temptation.‘Man shall not live on bread alone, but onevery word that comes from the mouth ofGod.’ (Matthew 4:4, Luke 4:4 - quotingDeuteronomy 8:3). Every word, not justsome.This all-embracing aspect is, in turn,picked up by Luke as he records whatthe apostle Paul refers to as, ‘the whole[counsel] or will of God’ (Acts 20:27), verysignificantly speaking to church eldersat Ephesus for the last time. The wholecounsel, not just some.So, our primary source is the completeCanon of Scripture and all it contains.Secondary and tertiary sources shouldbe seen as such – including currentaffairs.<strong>In</strong> this connection it is worth notingthat whilst the church is very good atrecognising instances in the gospelswhere the Bible was obscured by itsreligious teacher’s adherence to extrabiblicaltradition, during Jesus’ time, itcan equally be said that the Church andits various theological positions todaycan likewise obscure the Bible by whatwe might call extra-biblical convention.Tradition versus Convention – bothequally as potentially damaging.Clearly, how we are to apply Scripturerequires contextual exegesis (readingwhat is there), not eisegesis (readinginto scripture what is not) and carefulhermeneutics (how to apply it today).However, what is particularlyconcerning in much material summarisingthe gospel message today is theselective use of Scripture, which tooeasily airbrushes out Israel.This is not the pattern we see in theBible as a whole, including its record ofthe early Church. Israel is an integralpart of communicating the gospel andthe response to this Israel-integratedmessage is spectacular. Consider Peter’spreaching to the men of Israel (Acts 2:14-40; 3:11-26), with the response that, ‘Thosewho accepted his message were baptised, andabout three thousand were added to theirnumber that day’ (Acts 2:41) and on thesecond recorded occasion, ‘But manywho heard this message believed, and thenumber of men grew to about five thousand.’(Acts 4:4). See also Stephen’s speechbefore the Jewish Sanhedrin (Acts 7:1-45) and Paul’s proclamation at PisidianAntioch to men of Israel and Gentileswho worship God (Acts 13:13-52) andits response, ‘When the congregation wasdismissed, many devout converts to Judaismfollowed Paul and Barnabas, who talked tothem and urged them to continue in thegrace of God’ (Acts 13:42).True there is both positive andnegative reaction, but Israel remains thecontext for the message, as Paul’s wordsin Rome suggest, ‘For this reason I haveasked to see you and talk with you. It isbecause of the hope of Israel’ (Acts 28:20).The response to this was that, ‘Theyarranged to hear from Paul on a certainday, and came in even larger numbers to theplace where he was staying. From morningto evening he explained and declared to themthe Kingdom of God and tried to convincethem about Jesus from the Law of Moses andfrom the Prophets. Some were convinced bywhat he said, but others would not believe’(Acts 28:23-24). Does this not remain thepattern till today?So we must ensure that we live byevery word that proceeds out of themouth of God, not just some, recognisingthat God has ordained for His covenantsmade with the house of Israel to remainan integral aspect of how He has chosento reveal His distinctiveness and bringsalvation to the world. As Paul writes,within the context of Israel, embracingboth Jew and Gentile, ‘I am not ashamedof the gospel, because it is the power of Godfor the salvation of everyone who believes:first for the Jew, then for the Gentile’(Romans 1:16).2 IN TOUCH • 3 rd <strong>Quarter</strong> <strong>2015</strong>

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