Vipassana Kammatthana.pdf
Vipassana Kammatthana.pdf
Vipassana Kammatthana.pdf
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er having emerged from the first jhåna, meditate vipassanå beginning with the nåma of the fir<br />
st-jhånasamåpattiv¥thi<br />
on their three characteristics alternately. Meditate vipassanå similarly on nåma of se<br />
cond-jhånasamåpattiv¥thi etc. Meditate vipassanå on the nåma totally which exist in the jhåna<br />
samåpattiv¥thi which one has attained. Meditate on the three characteristics alternately for ma<br />
ny times, again and again. If satisfied then meditate vipassanå on the three characteristics of n<br />
åma existing in all six lines such as cakkhudvårav¥thi, manodvårav¥thi which take rËpårammaˆa<br />
as object etc. , according to line (is line by line).<br />
GIVE PRIORITY TO MEDITATING ON THE CHARACTERISTICS PREFERED<br />
Eva◊ sa∫khåre anattato passantassa di hisamugghå ana◊ nåma hoti. aniccato p<br />
assantassa<br />
månasamugghå ana◊ nåma hoti. dukkhato passantassa nikantipariyådåna◊<br />
nåma hoti. iti aya◊ vipassanå attano attano håneyeva ti hat¥ti. (Vism. xx §<br />
721)<br />
The meditator must meditate vipassanå on the three characteristics of sa∫khåradhamma so t<br />
hat it is proficient and powerful. In meditating like that, only if one anupassanåñåˆa is suppor<br />
ted by the remaining two anupassanåñåˆa through powerful upanissayapaccayasatti, then that<br />
anupassanåñåˆa will become sharp, powerful and purified. Only if that anupassanåñåˆa beco<br />
me sharp, powerful and purified, then it can eradicate kilesa.<br />
The anattånupassanåñåˆa being supported by both aniccånupassanåñåˆa<br />
and dukkhå-nupassanåñåˆa<br />
through powerful upanissayapaccayasatti, will become sharp, powerful and purified. So,<br />
the meditator who has meditated thoroughly on sa∫khåradhamma<br />
by aniccå-nupassanå and dukkhånupassanå insights, meditate for many times, again<br />
and again on that sa∫khåradhamma by anattånupassanå<br />
insight. Give priority to meditating by anattånupassanå<br />
insight. If can meditate like that, attånupassanå<br />
insight will become matured, sharp powerful and purified which can "pull out (rem<br />
ove)" di hi, wrong views on sa∫khåradhamma. All wrong views micchådi hi are based on att<br />
adi hi, anattånupassanå is directly opposite to attadi hi. Therefore anattånupassanå can remo<br />
ve wrong views di hi.<br />
Another point is that aniccånupassanåñåˆa, being supported by both dukkhånupassanåñåˆa<br />
and anattånupassanåñåˆa through powerful upanissayapaccayasatti, will become sharp, powe<br />
rful and purified. The meditator who has meditated on sa∫khåradhamma by dukkhå nupassan<br />
å and anattånupassanå insights repeatedly and thoroughly, must further meditate on sa∫khåra<br />
dhamma by aniccånupassanå<br />
insight repeatedly and thoroughly. Give priority to meditating by aniccånupassanå.<br />
Then, the aniccånupassanå insight will become matured, sharp, powerful and purified which<br />
can "pull out (remove)" måna (conceited) views on sa∫khåradhamma<br />
as permanent such as "ida◊ nicca◊, ida◊ dhuva◊" ( = this is permanent, this is ever<br />
lasting) then one can be haughty with måna like baka-brahmå.<br />
Furthermore, the dukkhånupassanåñåˆa being supported by both aniccånupassanåñåˆa and<br />
anattånupassanåñåˆa through powerful upanissayapaccayasatti, will become sharp, powerful<br />
and purified. The meditator who has meditated on sa∫khåradhamma<br />
by aniccånupassanå and anattå nupassanå insight repeatedly and thoroughly must fur<br />
ther meditate on sa∫khåradhamma by dukkhånupassanå<br />
insight repeatedly and thoroughly. Give priority to meditating by dukkhånupassanå<br />
. Then the dukkhånupassanå<br />
insight will become matured, sharp, powerful and purified, which can cause cessation<br />
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