Vipassana Kammatthana.pdf

whether tadåramana arise or do not arise subsequent to vipassanå javana. The vipassanå mano
dvårika javana vithi mind processes are as follows:
VIPASSANÓ MANODVÓRIKAJAVANAVÁTHI
manodvåravajana (1)
javana
(7)
sahetuka tadåra
mmaˆa (2)
/ahetuka tadåra
mmaˆa (2)
accompanied with ñåˆa and p¥ti - 12 34 34 /12/11
accompanied with ñåˆa but not with p¥ti - 12 33 33 /11/11
accompanied with p¥ti but not with ñåˆa - 12 33 33 /12/11
not accompanied with ñåˆa and p¥ti - 12 32 32 /11/11
Take note that the whole manodvårikajavana v¥thi mind process together with the accompa
nying metal factors (cetasikas) are called as:
1.
the mind which is meditating as anicca; the mind meditating as dukkha; the mind med
itating as anatta.
2. the 1st mind, 2nd mind etc.
3. the previous mind, the subsequent mind, by means of ekatta method.
The reason is that the object of the 1st manodvårika vipassanå mind process is the rËpa dha
mma of the 7 methods; and the object of the 2nd manodvårika vipassanåjavana v¥thi is the 1st
manodvårika vipassanå javana mind process = nåma dhamma. It is extremely difficult that in
the javana v¥thi mind process which has only one åvajjana, one mind takes rËpa as object and
another mind takes nåma as object. Therefore take note that the v¥thi which takes rËpa as obj
ect is one v¥thi and the v¥thi which takes nåma as object is another v¥thi. Take note that the w
hole of one v¥thi mind process is called previous mind or subsequent mind etc. by the ekatta
method. Tadårammaˆa may or may not arise. If tadårammaˆa arises then it may be ahetuka ta
dårammaˆa or sahetuka tadårammaˆa accordingly.
2.YAMAKA = METHOD BY PAIRS
After having meditated as anicca on the ådånanikkhapa rËpa, meditate vipassanå on that m
editating
mind by a subsequent mind as anicca, as dukkha, as anatta separately. (Note that it is simi
lar for having meditated as dukkha and as anatta).
Take note that the method is the same in vayovu∂∂hattha∫gama rËpa, åhåramaya rËpa, utu
maya rËpa, kammaja rËpa, cittasamu håna rËpa and dhammatå rËpa. In the kalåpa method, th
e rËpa in the 7 methods are meditated upon as a whole, without differentiately the method; bu
t as for the yamaka method, meditate after having separated them into individual methods. Th
is is the only difference. However, although it is to meditate after having separated the individ
ual methods, it is necessary to meditate thoroughly in each method. This is especially so in th
e vayovu ha∫gama rËpa of the rËpa sattaka; (meditate on the rËpa and then meditate on the m
editating vipassanå mind thoroughly according to the divided stage of periods of life such as)
meditate on the rËpa of the 1st periods of life then meditate again on the meditating insight =
meditating mind; after that meditate on the rËpa of the 2nd periods of life then meditate = aga
in on the meditating insight = meditating mind; etc. Understand that the way is the same for t
he other rËpa.
3.METHOD BY KHAÔIKA
The meditator meditates on the ådånanikhepa rËpa as anicca and then;
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