Vipassana Kammatthana.pdf

[As khandha are the object of Kilesa which make the mind process (or the living beings w
here they occur) defiled together with 3 Sa◊kilesa Dhamma which are Taˆhå Sa◊kilesa, Di
hi Sa◊kilesa, Duccarita Sa◊kilesa], Sa◊kilesika Dhamma◊ = Sa◊kilesa Sabhåvaka◊ = it in
creases the defilement of the 3 Taˆhå Di hi Duccarita or the 10 kilesas.
Study the above thoroughly. Then after having formed the NåmarËpa into 5 groups by the 5
khandha method, meditate on each (of the enumeration), having discerned their respective me
aning and nature, such as " Dukkha, Dukkha... Roga, Roga..." etc.
5 ENUMERATION OF ANATTA LAKKHAÔÓ
Anattåti ca para◊ ritta◊, tuccha◊ suññanti tålisa◊;
vedanådayo khandhåpi tatheva pañcakåpi vå.
1. ANATTATO
Såmi-nivåsi-kåraka-vedakådhi håyakavirahitatåya suññato. sayañca asåmikabhåvåditåya ana
ttato. (Vism)
[As the 5 khandha itself does not have the nature of being Såmi, Nivåsi, Kåraka, Vedaka, Ad
hi håyaka which are;
1. Såmi Atta, which owns the body khandha
2. Nivåsi Atta, which lives always in every life, without changing although body khandha ch
ange
3. Kåraka Atta, which performs \ does all the work & function
4. Vedaka Atta, which feels the object
5. Adhi håyaka Atta, which determines & decides on all the work & function], Anattå = it is
not (Såmi, Nivåsi, Kåraka, Vedaka, Adhi håyaka) Atta.
2. SUÑÑATO
[As every khandha is void of Såmi Atta, Nivåsi Atta, Kåraka Atta, Vedaka Atta, Adhi håyak
a Attas], Suñña◊ = it is void of (Såmi, Nivåsi, Kåraka, Vedaka, Adhi håyaka) Atta.
3. PARATO
Avasatåya avidheyyatåya ca parato. (Vism)
Avasatåyåti avasavattanato. yathå payosatanto puriso payassa vasa◊ na gacchati. eva◊ subha
sukhådibhåvena vase vattetu◊ asakkuˆeyyato. avidheyyatåyåti "må j¥ratha, må m¥rathå"ti ådi
nå vidhåtu◊ asakkuˆeyyato. (Mahå ¥kå)
[Khandhas arise according to the causes as mentioned in the Pa iccasamuppåda stage of d
iscerning causal relationships. Like a man who has his own decision does not need to follow a
ccording to other's wish, similarly the khandha do not follow according to one's own wish suc
h as wishing that pain Dukkha-vedanå does not arise, wishing that only pleasant Sukha- veda
nå arise, wishing to be beautiful & good-looking etc. As it does not follow other's wish and is
not able to give command such as "Do not be old; Do not be sick; Do not die"], Para◊ = an o
utside stranger who is always not intimate.
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