Vipassana Kammatthana.pdf

aghamËla◊ åd¥nava◊, såsava◊ måraåmisa◊;
jåtijjara◊ byådhi soka◊, paridevamËpåyåsa◊;
sa◊kilesasabhåavaka◊.
1. DUKKHATO
Uppådavayapa ip¥¬anatåya, dukkhavatthutåya ca dukkhato. (Vism)
Uppådavayapa ip¥¬anatåyåti uppådena, vayena ca pati pati khaˆe khaˆe ta◊sama∫gino vibåd
hanasabhåvattå, tehi vå sayameva vibådhetabbattå. Udayabbayavanto hi dhammå abhiˆha◊ t
ehi pa ip¥¬itå eva honti, yå p¥¬anå "sa∫khåradukkhatå"ti vuccati.
Dukkhavatthutåyåti tividhassåpi dukkhassa, sa◊såradukkhassa ca adhi hånabhåvato. (Mahå
¥kå)
[As NåmarËpa torture the person who is endowed with NåmarËpa by oppressive arising a
nd oppressive perishing away in every moment, or another way, the NåmarËpa themselves ar
e oppressed by constant incessant arising and perishing away; and being the basis-vatthu for
A. Dukkha Dukkha which is Dukkha-vedanå,
B. Vipariˆåma Dukkha which is Sukha-vedanå, (it means that it is Sukha at duration stage
but Dukkha at perishing stage.)
C. Sa∫khåra Dukkha which are Upekkhå-vedanå and NåmarËpa except Vedanå,
or in another way the basis for Sa◊såra-va a Dukkha], Dukkha◊ = it is the type of Dukkha
which is despicable, mean and suffering.
SA‹KHÓRA DUKKHA- All Sa∫khåra Dhamma existing in the 3 Realms can be called as Sa
∫khåra Dukkha. However as Dukkha Vedanå and Sukha Vedanå are separately called as Duk
kha Dukkha and Vipariˆåma Dukkha respectively, here Upakkhå Vedanå and all TebhËmaka
Sa∫khåra Dhamma existing in the 3 Realms except Vedanå are mentioned as Sa∫khåra Dukk
ha. All these TebhËmaka NåmarËpa Sa∫khåra Dhamma are Sa∫khåra Dukkha because there i
s Sa∫khata Dukkha which conditioned their arising and because of being oppressed by consta
nt arising and perishing away.
2. ROGATO
Paccayayåpan¥yatåya, rogamËlatåya ca rogato. (Vism)
[As the effect NåmarËpa can exist only if the appropriate causes support, that is being ade
quately caused to exist by the causes; in another way, caused to exist by the appropriate cause
s; and as it is like the cause of chronic disease], it is Roga◊ = a painful bad disease.
[It means that as NåmarËpa are the base where all bodily diseases and mental diseases occur,
they are like chronic disease.]
3. AGHATO
Vigarahaˆ¥yatåya, ava∂∂hiåvahanatåya, aghavatthutåya ca aghato. (Vism)
[As being like Akusala which is censured by Buddha and other Ariya person; and being able t
o bring about loss to beings; and being the basis where Akusala called Agha occur], it is Ógh
a◊ = loss / non-benefit.
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