Vipassana Kammatthana.pdf

4. GAÔflATO
DukkhatåsËlayogitåya, kilesåsucipaggharaˆatåya, uppådajaråbha∫gehi uddhumåtaparipakkapabhinnatåya
ca gaˆ∂ato. (Vism)
[As being accompanied with suffering called the three types of Dukkha which are Dukkha Du
kkha, Vipariˆåma Dukkha, Sa∫khåra Dukkha; being able to cause oozing with defilement Kil
esa such as Råga etc... by means of object or association (sampayutta) accordingly; being swo
llen as in the sudden arising phase Uppåda the present, not existing previously and being ripe
n as in the duration phase Èhiti and being erupted as in the perishing phase Bha∫ga], it is Gaˆ
∂a◊ = an unsightly boil.
Kilesåsucipaggharaˆatåya- "to cause oozing with defilement kilesa such as Råga by means of
object or association (Sampayutta) accordingly" is mentioned meaning that the arising of a s
ubsequent Råga taking the previous Råga as object and the arising of Kilesa such as Råga tog
ether with associates Citta Cetasika which take an object that can cause Kilesa. They are pus
oozing from NåmarËpa. It is just like pus oozing from a boil.
5. SALLATO
P¥¬åjanakatåya, antotudanatåya, dunn¥haraˆ¥yatåya ca sallato. (Vism)
[A) As it produces oppression by arising and perishing away;
B) And like Dukkha Vedanå etc... penetrates within the body, when Sa∫khåra Dhamma ar
ise in the body it pierces with arising & perishing away;
C) And as the 'spike' NåmarËpa Sa∫khåra Dukkha is very difficult to be pulled out except
by the 'tweeze' Ariya-magga], Salla◊ = it is a spike that pierces.
6. ÓBÓDHATO
Aseribhåvajanakatåya, åbådhapada hånatåya ca åbådhato. (Vism)
[A) like a patient who is severely sick and cannot move by himself in posture but is helped
around by others, i.e. having a body which is depend upon others, similarly the khandha cann
ot arise by itself but is dependent upon others i.e. the causes,
B) And as it is the cause of all diseases] Óbådha◊ = it is an overwhelming torturous disea
se.
7. UPADDAVATO
Aviditåna◊yeva vipulåna◊ anattåna◊ åvahanato, sabbupaddavavatthutåya ca upaddavato. (
Vism)
[1) As it can bring many unforeseen adversities such as punishment, old age, sickness, dea
th, Apåya etc...
2) As it is the basis for all kinds of torturous adversity] Upaddava◊ = it is torturous adver
sity.
8. BHAYATO
Sabbabhayåna◊ åkaratåya, dukkhavËpasamasa∫khåtassa paramassåsassa pa ipakkhabhËta-tå
ya ca bhayato. (Vism)
[A) As the Khandha is 'pit' of dangers such as the danger of present life and danger of futur
e existence;
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