Vipassana Kammatthana.pdf

å Saññå Sa∫khåra Viññåˆa are happiness and not suffering" so the Khandha is Vissåsaghåti =
the murderer who kills the one whom he has become intimate with. It is indeed true that bein
gs in adversity because of holding the view regarding Khandha that "it is mine" = "eta◊ mam
a". It means that the Khandha called dukkha-sacca arise because of the taˆhå-lobha called Sa
mudaya-sacca. In another way, as in killing the one who has become intimate, so the Khandh
a kills the one it has become intimate with. Therefore it is called Vissåsaghåti.
15. AGHAMÚLATO
Aghahetutåya aghamËlato. (Vism)
Aghassapåpassahetutå aghahetutå. (Mahå ¥kå)
[As it is the fundamental cause of harsh unwholesome Akusala], AghamËla◊ = it is the ro
ot of loss and suffering.
16. ÓDÁNAVATO
Pavattidukkhatåya, dukkhassa ca åd¥navatåya åd¥navato. atha vå åd¥na◊ våti gacchati pavatta
t¥ti åd¥navo, kapaˆamanussasseta◊ adhivacana◊, khandhåpi ca kapaˆåyevåti åd¥navasadisatå
ya åd¥navato. (Vism)
Pavattidukkhatåyåti bhavapavattidukkhabhåvato. bhavapavatti ca pañcanna◊ khandhåna◊ an
iccådiåkårena pavattanameva, so ca åd¥navo. yathåha "ya◊ bhikkhave pañcupådånakkhan- dh
å aniccå dukkhå vipariˆåmadhammå, aya◊ bhikkhave pañcasu upådånakkhandhesu åd¥navo"
ti. tenåha "dukkhassa ca åd¥navatåyå"ti. ad¥nanti bhåvanapu◊sakaniddeso yathå "ekamantan"
ti, ativiya kapaˆanti attho. Bhusattho hi aya◊ å-kåro. (Mahå ¥kå)
[A) The Anicca etc. states of 5 khandha are called Bhava Pavatti = existence of Bhava. Th
e presence of such states are also called the fault (Ód¥nava) of Khandhas. As the Buddha had
taught "Monks, the 5 Upådåna Khandhas are Anicca Dukkha Vipariˆåma Dhamma. Monks, t
his Anicca Dukkha Vipariˆåma Dhamma are the fault of the 5 Upådåna Khandha. Therefore
as there is Bhava-pavatti-va a-dukkha, that is the Anicca etc. states of 5 Khandha;
B) and as there are faults of 5 Khandha, Dukkha-sacca which are Anicca Dukkha Vipariˆ
åma Dhamma], Ad¥nava◊ = it is a bad, defiling fault (It means the states which have Anicca,
dukkha, Vipariˆåma Dhamma.
[In another way, a poor & destitute man is called Ód¥nava. As 5 khandha is like that poor man
who is destitute and have no refuge], Ad¥nava◊ = it is poor & destitute, without refuge. (It m
eans that after arising uppåda phase when reaching the perishing phase, Bha∫ga, there is nothi
ng to rely upon to avoid being perished.)
17. SÓSAVATO
Ósavapada hånatåya såsavato. (Vism)
Ósavåna◊ årammˆådinå paccayabhåvo åsavapada hånatå. (Mahå ¥kå)
[the Kilelsa-va a, being Avijjå-Taˆhå-Upådåna, which is the fundamental cause of NåmarËpa
is Ósava Dhamma.These åsava Dhamma arise because 5 khandha, nåmarËpa support by mea
ns of Paccaya-satti such as Órammaˆa-paccaya-satti. As 5 khandha, NåmarËpa are the nearest
cause pada håna of Ósava Dhamma], Såsavato = it is the development of the 4 Ósava Dham
ma.
32