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Grant, The Boat People - Refugee Educators' Network

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inability to conceive of a person who abandons his country. Of all<br />

poople, the Japancse have shown least enthusiasm for emigmtion<br />

chemsclw, Their attachment to thtir own country, however<br />

unkindly it treats them, is so absolute that they regard leaving im<br />

show as n denial of self, a kind of suicide.<br />

Professor Michio Royarna, profcssor of inmatima1 politia at<br />

Sophia university in Tokyo, says that despite appearancts, Japan was<br />

not mly intcmaionalized.<br />

1t'~ all been one-way ttaffic. Wc end pple out to fweign countries, and<br />

hey return with useful ideas. BUI we nil1 do not accept fohcignm into our<br />

weicty in my real sen=. The prd of this is in rhc Japllncac universities,<br />

which should know bm*; but which exclude foreigner8 from hru teaching<br />

staff, except as tcachcn of foreign languages.<br />

Professor Kei Wakaizumi, professor of international politics at<br />

Kyoto Sangyo university, says Japan= should not bc criticized,<br />

Wt arc only human beinp, who undermnd human behaviour from OW own<br />

experience. Japan is a cwnuy of consensus, It i~ homogcneolis, if not in rhc<br />

strict recisl me, then certninly CU~N~~~Y,<br />

to a dtgm unique among nation#,<br />

We m~ot imagine s conflia where, at the md of it, a perm bccome~ A<br />

refugee. For that reason we find it difficult to accept a pem who is a rcfu-<br />

gee,<br />

This is not sophistry, but an honestly held view common among<br />

intelligent Japanese who know very well how the rest of the world<br />

thinks. Such views sound arrogant: but the Japanese make no such<br />

show when they advance them, rather the contrary. Japnesc<br />

strongly klitvt that the Vietnamese should not capon their problems:<br />

the Japanese would not drive out their own people in the way<br />

Viemam has. Holding such a view, che cxclusion~iy poliq of the<br />

Japntst is arguably their most realistic solution, And, in view of<br />

the asualty rate among dcsperete boat pcople, who is to say that the<br />

toll would have btcn higher if the Vietnamese had brcn obliged from<br />

the stan to sort out their differences, as the Japnnese suggest hey<br />

would do in similar circumsmnccs?<br />

At the penonal level the Japanese view looks crude and scifish.<br />

One Japncsc confided:<br />

We blame the refugees as much 0s we blame the Viemarnew government<br />

Either they're criminals, or they're we&-willed people. Whatever t hy w,<br />

we do nor undErstand why they cant remain in rhek own society to help<br />

rebuild it after nll their fighting. Some of Phe refugees may bc good people,<br />

unfairly treated by their government. But how are we to know than from<br />

he mt. And how do such problems become our responsibility in the fint<br />

place?<br />

Profewr Wakaizumi says he understands such feelings of ordinary<br />

Japanese and even pardy shares them himelf.<br />

I rm ambivalent in my attirude. It is clear that 40 reasonable human kinp<br />

we should open dmrs and welcome refuge= from wherever they come.<br />

There is no qucstion abut that on humanist grounds. h d at the same time<br />

we must mske cv*y effort to urge the Vkmarncse government to stop thm<br />

muocities and unacccpmble policies that give rise to the problem. But w h<br />

it comes down to the qucstion of realistic sdon we should tat here in Japn,<br />

this rather inexplicable emotion, this psychology of ours, comes to the fore<br />

and dictates our policy. I would not say it is a mist attitude, be~~usc as you<br />

know as individuals we're hospimble and rcdy to welcome others, imspeetive<br />

of race. But to have refugees settle down in Japan d mat them just<br />

like our friends and ncighbours, without prejudice or preconctption8 - well,<br />

we hve diffieulry.<br />

Pmfewr Wakaizumi sccs the problem as one of human relations,<br />

and the fear held by Japanese that they will simply fail to get along<br />

with the Vietnamese if they come in substantial numbers. This personal<br />

fear weighs more than any absbact ida of humanity, and far<br />

more than any rema consideration of international politia, such<br />

as taking China's side against Viemam. It comes back to Japan's<br />

Korean minority, a case of the most vicious of vicious circles. The<br />

Chinese minority, once about 100 000, has melted fairly thoroughly,<br />

Many thousands have taken Republic of China (Taiwan) nationality;<br />

far fewer have d en kople'a Republic of China nationality; about<br />

50 000 haw mght and have gained, or are in the process of gaining,<br />

Japanme nationality. The Koreans are different. ('They are more<br />

homogeneous, more nationalistic, more like us,' says Professor<br />

Royama.) Few Japanese-born Korems have chosen to mkc either<br />

North or South Korean passports, and only a few have applied for<br />

Japanese nationality. They say that the procedures arc long and

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