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ARYAN NATIONS DEFLATES ‘SOVEREIGNS’ IN MONTANA

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NORTHWEST MUSEUM OF ARTS AND CULTURE/WIKIMEDIA COMMONS<br />

the federal executive branch, and the<br />

United Nations and Agenda 21 folks, and<br />

the environmental groups and the big<br />

billionaires, and then when they’ve got<br />

566 tribal governments and little reservations<br />

to use as little launch pads, you can<br />

tear up this country pretty quick. So this<br />

Indian policy is but one tool.”<br />

These ideas are not limited to Willman.<br />

For instance, according to reports<br />

last fall by two anti-racist groups, the<br />

Montana Human Rights Network and<br />

the Institute for Research & Education<br />

on Human Rights, another speaker<br />

at the Kalispell conference has been<br />

preaching the conspiracy theory.<br />

Debbie Bacigalupi, a California activist<br />

who gave a presentation on the topic<br />

in Montana, has described Agenda 21 as<br />

“communistic history in the remaking<br />

… [b]ut in America” and “a demonically<br />

inspired dynamic.”<br />

Of Treaties and Race<br />

The Confederated Salish and Kootenai<br />

Tribes, as part of the Hellgate Treaty of<br />

1855 that also created the 1,938-squaremile<br />

Flathead Reservation, was awarded<br />

water rights “for time immemorial” that<br />

included water flowing in from elsewhere.<br />

Since 2001, the state has been in negotiations<br />

with the tribes and others to come<br />

up with a compact that would quantify<br />

just what those water rights guarantee.<br />

According to the anti-racist groups,<br />

the CSKT agreed to serious concessions,<br />

forgoing rights that they had a<br />

strong legal claim to on water from various<br />

“non-irrigation, small groundwater,<br />

and most upstream users.” “That means<br />

that all domestic, commercial, municipal,<br />

industrial, stock, and other nonirrigation<br />

water rights that exist when<br />

and if the compact is ratified will be<br />

entirely protected, both on and off the<br />

reservation,” the Montana Human Rights<br />

Network reported.<br />

While an earlier compact was rejected,<br />

the state legislature and governor<br />

approved the current version in April. If<br />

it also wins approval from the Congress,<br />

the Montana Water Court and the CSKT<br />

Tribal Council, it will become law.<br />

CERA and a number of other groups<br />

have vigorously opposed the compact,<br />

even as they push the idea that there<br />

is nothing racial in their opposition.<br />

Indeed, the agenda for the Kalispell conference<br />

last September — titled “This<br />

Land is our Land … Or IS it?” — was<br />

emblazoned with a quote meant to show<br />

that CERA sought only equality. “There<br />

is only one race … the human race,” it<br />

quoted Edward James Olmos saying.<br />

“There are hundreds of wonderful cultures<br />

but only one race.”<br />

But CERA’s aims are intrinsically radical.<br />

It has sought to end Indian tribal governments,<br />

abrogate treaties signed with<br />

the tribes, and overturn a series of legal<br />

decisions favoring such treaties. The<br />

Montana Human Rights Network, which<br />

has monitored anti-Indian bias for years,<br />

says “the anti-Indian movement is a systematic<br />

effort to deny legally established<br />

rights to a group of people who are identified<br />

on the basis of their shared culture,<br />

history, religion and tradition.<br />

“That makes it racist by definition.”<br />

There were also other signs of the<br />

growing radicalization of the movement.<br />

One local group — the Concerned<br />

Citizens of Western Montana, which<br />

raised the money to pay for Elaine<br />

Willman’s move to the state — recruited<br />

a hydrologist several years ago to use<br />

as an “expert” in lobbying against any<br />

water compact with the CSKT. Whatever<br />

her expertise in water and the law, Dr.<br />

Catherine Vandemoer also has a documented<br />

history as a “birther” who questions<br />

President Obama’s citizenship. And<br />

Vandemoer hosts an online radio show<br />

that affords antigovernment “Patriots”<br />

a place to advocate for a “Second<br />

Constitutional Republic.”<br />

Ancestors of today’s Confederated Salish and<br />

Kootenai Tribes negotiated an 1855 treaty with<br />

the government that guaranteed water rights on<br />

the Flathead Reservation in Montana.<br />

Among others, Vandemoer has<br />

featured on her show Martin “Red”<br />

Beckman, a radical tax protester and<br />

an anti-Semite who wrote The Church<br />

Deceived, in which he asserted that the<br />

Holocaust was God’s punishment of the<br />

Jews for worshipping Satan. Beckman<br />

was long known as the “Father of the<br />

Patriot Movement.”<br />

The radicalization of CERA and others<br />

in the anti-Indian movement comes<br />

in the context of growing antagonism<br />

among radical Patriots toward the federal<br />

government and the federal agencies<br />

that regulate land use, especially in<br />

the rural states of the West and Pacific<br />

Northwest. Most notoriously, Nevada<br />

rancher Cliven Bundy in 2014 faced off<br />

against the Bureau of Land Management,<br />

which was trying to enforce a court<br />

order to seize Bundy’s cattle after he<br />

refused for 20 years to pay grazing fees.<br />

Hundreds of radical militiamen came to<br />

defend Bundy, threatening law enforcement<br />

officials with heavy weapons until<br />

the officials backed down.<br />

The adoption by CERA of the Agenda<br />

21 conspiracy theory, not to mention its<br />

deepening flirtation with the John Birch<br />

Society, makes it clear that large parts of<br />

the anti-Indian movement in America<br />

have increasingly melded with other sectors<br />

of the truly radical right. It remains<br />

to be seen whether or not this radicalization<br />

will finally make the implicit white<br />

nationalism of these groups explicit. ▲<br />

spring 2016 27

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