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Atonement

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RECOVERING BIBLICAL AT-ONE-MENT : M.<br />

M. M. NINAN<br />

Then, in the 24 th verse, we read that when a ruler had sinned through ignorance and brought his sin<br />

offering, “He shall lay his hand upon the head of the goat, and kill it in the place where they kill the<br />

burnt offering before the Lord.”<br />

And, in the 33 rd verse, you find that if a common person had committed a sin through ignorance, or if<br />

his sin should come to his knowledge, he was to bring a sin offering and then it was added, “He shall<br />

lay his hand upon the head of the sin offering.”<br />

African Traditional Rituals<br />

This is not only true in Judaism but in most ancient traditional religions of the world. The Dinka<br />

practices of South Sudan is a typical example. Oborji, Francis Anekwe. “In Dialogue with African<br />

Traditional Religion: New Horizons”. Mission Studies, Vol. 19, Issue 1, 2002, p. 22-23 .states as<br />

follows:<br />

“In African Traditional Ritual (ATR), when blood is shed in making a sacrifice, it means that the purpose<br />

of the sacrifice must be a serious one. This is because, in African traditional society, as Mbiti<br />

confirms, life is closely associated with blood. So, when blood is shed in making a sacrifice, it means<br />

a human or animal life is being given back to God, who is in fact, the ultimate source of all life. Such<br />

sacrifices may be made when lives of many people are in danger. The life of one person or animal is<br />

sacrificed in the belief that this will save the lives of many people. Thus, the destruction of one<br />

becomes the protection of many. Commenting on this, Metuh remarks that offerings accompanied<br />

with blood, a ritual killing or offering demonstrate that immolation is an essential element in ATR. He<br />

goes further to say that in this type of sacrifice, something is always done to the offering to show that is<br />

has been removed from human use and given over to God. In addition, in some cases, as Metuh<br />

underlines, it is what is said at the ritual sacrifice that gives the clue as to the type and purpose of a<br />

particular sacrifice. As he puts it: “Sacrifice is primarily a ritual prayer. It allows man to achieve<br />

communion with God through mediation of the offering.”<br />

My earlier studies of 1980s in the South Sudanese Tribe of Kuku also gives the same similarities.<br />

It should be clarified that from a Jewish perspective the purpose of the sacrifices was never to<br />

appease God, which is a Pagan concept, but to cleanse us (cf. Heb 9:13-14) and draw us near to God.<br />

In Paganism there are many gods. The Pagans presented offerings to these tyrant gods to appease<br />

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