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MM Thomas - Life, Legacy and Theology

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THEOLOGY OF MADATHILPARAMPIL MA<strong>MM</strong>EN THOMAS<br />

in solidarity with victims of oppression…The crucifixion of Christ is an event in history<br />

which reveals God identifying himself with the suffering people, the victims of oppression<br />

<strong>and</strong> structures of evil…It is the event of the Cross <strong>and</strong> Resurrection that Christian faith<br />

sees the transformation of human life beginning <strong>and</strong> moving towards the Kingdom of<br />

God. The resurrection means that the forces of death <strong>and</strong> evil which find expression in<br />

the oppression of humanity have been <strong>and</strong> will be finally overcome. 207<br />

A significant insight into <strong>Thomas</strong>’s recognition of God’s solidarity with the victims<br />

of society is found in a poetic meditation, written following the great famine of<br />

Shertallay, 1941, entitled “Where is God?” The meditation is worth quoting at length:<br />

There was heaviness in my heart,<br />

A loneliness cut me through,<br />

Have I put my trust in God in vain?<br />

Have I placed my feet on slippery ground?<br />

Vain was the faith in a caring God<br />

Vain was the trust in a loving Father,<br />

For God is with the wicked in their pleasures,<br />

A slave of them of them that seek for themselves,<br />

He prepares a table for them anywhere they want,<br />

And spreads a carpet for them wherever they walk,<br />

He makes them shine like holy men,<br />

And gives the honoured places in His Church,<br />

And in His Heaven, palaces decked with jewels;<br />

But for these, they must fade <strong>and</strong> fall,<br />

Like flowers in the forest,<br />

With not a soul to watch, nor a tear to mark their end;<br />

Form dust they came, <strong>and</strong> to dust they return,<br />

And no God cares.<br />

203

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