Kingdom Parables
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THE KINGDOM PARABLES<br />
The Quakers and Methodists began as a small house groups.<br />
Methodism grew up into a large international church under John<br />
Wesley (1703 - 1791) and his brother Charles Wesley (1707 - 1788 the<br />
author of over 5000 hymns) and under the great orator George<br />
Whitefield (1714 -1770)<br />
6.4 THE ESCAPING CHURCH<br />
The church now freed from the domination of Romanism was a joyful<br />
church. But the sheer force of being wrenched out of the institutional<br />
church led it to become a personal religion. The church as a whole<br />
maintained the structure of priesthood and administration of Romanism,<br />
but faith became a personal affair. Secularism of faith was its first<br />
implication. The state and the church were defined as active in two<br />
separate spheres of human existence - one in physical realm and the<br />
other in spiritual realm. There arose a complete seclusion of political,<br />
economic and social life from the faith of the person. In this failure to<br />
express faith in socio-political realms, developed an inward looking<br />
pietism.<br />
On the other hand, the failure of the Church in expressing its holiness<br />
through society and state, brought forth the real weapons for Satan.<br />
From this evolved the concept of Super Man God of this age. “God is<br />
dead. We killed him”, declared Nietzche the son of a German Lutheran<br />
Pastor (1844 -1900). “God is dead. He spoke to us and now he is<br />
silent. It is time to transvalue all values of life and Philosophy.”<br />
In the fields of science, philosophy and thought, new and revolutionary<br />
steps were made. It will be difficult to make even a passing reference to<br />
all mean and ideas in all these fields here to indicate their influence on<br />
the liberated church. The pendulum was moving in the opposite side to<br />
higher levels.<br />
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