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Kingdom Parables

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THE KINGDOM PARABLES<br />

innermost thoughts even before they speak. He debates with them from<br />

the vantage point of the infinite difference between heaven and earth.<br />

He has need neither of the witness of Moses nor of the Baptist. He<br />

dissociates himself from the Jews, as if they were not his own people,<br />

and he meets his mother as the one who is her Lord. He permits<br />

Lazarus to lie in the grave for four days in order that the miracle of his<br />

resurrection may be more impressive. And in the end the Johannine<br />

Christ goes victoriously to his death of his own accord . Doceticism<br />

considers Jesus as God and he only seemed or looked like a man. So<br />

even though he seemed to suffer, he could not have suffered. It was just<br />

an apparent reality and not reality. This teaching lingers on today in<br />

Christian Scientists.<br />

In a slight variation to this heresy we have the teachings of Simon<br />

Magus the great magician of the period. He taught that Jesus had been<br />

an incarnation of Simon himself, and that though he had seemed to suffer,<br />

he had not in fact suffered .<br />

Basilides taught that the Nous (the Spirit of God) took human form as<br />

Jesus in order to make the unborn, nameless Father known. Since the<br />

Nous was inhabiting Jesus, he--the Nous--could not actually suffer and<br />

die, but changed places with Simon of Cyrene, who was transfigured to<br />

resemble Jesus, and was crucified while the actual Jesus/Nous stood<br />

aside and laughed .<br />

Cerinthus taught that the Christ descended on Jesus of Nazareth at his<br />

baptism and departed from him before his passion, so that although<br />

Jesus was physically born, suffered and died, the Christ remained<br />

spiritual and untouched by suffering.<br />

Marcion taught that the Word/Christ descended upon Jesus in the form<br />

of a dove, and ascended to the Pleroma before suffering.<br />

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