Kingdom Parables
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THE KINGDOM PARABLES<br />
innermost thoughts even before they speak. He debates with them from<br />
the vantage point of the infinite difference between heaven and earth.<br />
He has need neither of the witness of Moses nor of the Baptist. He<br />
dissociates himself from the Jews, as if they were not his own people,<br />
and he meets his mother as the one who is her Lord. He permits<br />
Lazarus to lie in the grave for four days in order that the miracle of his<br />
resurrection may be more impressive. And in the end the Johannine<br />
Christ goes victoriously to his death of his own accord . Doceticism<br />
considers Jesus as God and he only seemed or looked like a man. So<br />
even though he seemed to suffer, he could not have suffered. It was just<br />
an apparent reality and not reality. This teaching lingers on today in<br />
Christian Scientists.<br />
In a slight variation to this heresy we have the teachings of Simon<br />
Magus the great magician of the period. He taught that Jesus had been<br />
an incarnation of Simon himself, and that though he had seemed to suffer,<br />
he had not in fact suffered .<br />
Basilides taught that the Nous (the Spirit of God) took human form as<br />
Jesus in order to make the unborn, nameless Father known. Since the<br />
Nous was inhabiting Jesus, he--the Nous--could not actually suffer and<br />
die, but changed places with Simon of Cyrene, who was transfigured to<br />
resemble Jesus, and was crucified while the actual Jesus/Nous stood<br />
aside and laughed .<br />
Cerinthus taught that the Christ descended on Jesus of Nazareth at his<br />
baptism and departed from him before his passion, so that although<br />
Jesus was physically born, suffered and died, the Christ remained<br />
spiritual and untouched by suffering.<br />
Marcion taught that the Word/Christ descended upon Jesus in the form<br />
of a dove, and ascended to the Pleroma before suffering.<br />
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