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Cultural Anthropology for Missions

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COMPARITIVE STUDY OF KUKU AND HEBREW CULTURES<br />

M. M. NINAN<br />

don't eat us.' The tigers visit these villages as a peaceful animal<br />

and do not trouble the people. In special occasions like the burial<br />

of a chief, certain weddings etc. tigers in fact officiate silently. Its<br />

name is applied <strong>for</strong> praising the clan at dances, funerals and<br />

other victorious occasions. 10 Sacrifices. The mode of worship<br />

and sacrifice are very similar if not identical with Hebrew culture.<br />

In every home or village there is a small hut or separated area<br />

behind the house with three hooks or stones arranged as a<br />

triangle. These are the sacred places. Sacrifices are offered at<br />

the door of the hut or on the stones. 'An altar of earth shall you<br />

make <strong>for</strong> me and sacrifice on it your burnt offerings and your<br />

peace offerings your sheep and your oxen in every place where I<br />

cause my name to be remembered. I will come to you and bless<br />

you' (Ex20:24). The sacrifice may be cereal offspring of<br />

sorghum, maize, millet, beans etc. or animal offerings of ram, he<br />

goat, cock etc. When the sacrifices are offered the group should<br />

not include young people below the age of 20 or women. The<br />

animal or cereal offered must be without blemish and whole. No<br />

animal which is not fattened or having only one testes or their<br />

testicles crushed may be offered as a sacrifice. It should be<br />

male, first born of the mother. The color of the animal depends<br />

on the nature of the offspring. A sin offering requires black and a<br />

thanksgiving offspring requires white. A goat is often used<br />

among the Kukus. It is then presented to the julokc (spirit) by<br />

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