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Cultural Anthropology for Missions

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CULTURAL ANTHROPOLOGY FOR MISSIONS<br />

M.M.NINAN<br />

Death is probably a major crisis in every family. The traditional<br />

funeral rites allows <strong>for</strong> smooth rehabilitation by twain, the relatives<br />

through, three fundamental steps necessary <strong>for</strong> restoration.<br />

1. It takes them out of their shock period by making them aware of<br />

the fact that the person is dead and will never be able to return.<br />

This is made clear by the arrival of the relative and friends in a<br />

continuous stream.<br />

a. This leads to the second step of sorrow, as the relatives and<br />

friends reminiscence, recounts and wails. This probably will go on<br />

<strong>for</strong> two or three days.<br />

3. After these periods wailing will slowly die down and drumming<br />

and dancing will slowly creep in. The visitors will start playing<br />

games and the life's rhythm goes on. The life rhythm is restored and<br />

the relatives have been able to rearrange their lives without the<br />

dead person. A new family relation is set up without the dead<br />

person.<br />

Though some or all of these ceremonies may have no meaning in<br />

themselves their importance in stabilizing and providing normal<br />

balance in society should not be <strong>for</strong>gotten.<br />

Christian church also has its own rites. Baptism is one of' the most<br />

important rites of passage in the church. As a person is born again<br />

his relationship with people in, his past life changes into a new one.<br />

He may have to tore out certain friends and take in new people in<br />

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