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Apostles

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THE APOSTLES : M.M.NINAN<br />

money, but because he loved his country and thought Jesus had failed it. Again failure of<br />

expectation of a personality does not directly result in betrayal and crucifixion.<br />

According to Luke 22:3<br />

Another plausible theory is that Judas, who in common with the other disciples looked for<br />

a temporal kingdom of the Messias, did not anticipate the death of Christ. When at the<br />

triumphal entry Jesus refused to be the King of Israel, he disciples were perplexed. They<br />

believed the masses and also the spiritual power of Jesus. As a result they wanted<br />

to precipitate a crisis and hasten the hour of triumph, thinking that the arrest would<br />

provoke a rising of the people who would set Him free and place Him on the throne and<br />

Jesus will release his mesianic powers and take over the nation. When this did not take<br />

place Judas was repentent.<br />

The Gospels seems to affirm that Jesus foresaw (John 6:64, Matthew 26:25) and allowed Judas's<br />

betrayal (John 13:27Book of Job, ha-Satan is a member of the Divine Council, "the sons of God"<br />

who are subservient to God. Ha-Satan, in this capacity, is many times translated as "the<br />

prosecutor", and is charged by God to tempt humans and to report back to God all who go against<br />

His decrees. It is evident that Satan has no power of independent action, but requires the<br />

permission of God, which he may not transgress. He can not be regarded, therefore, as an<br />

opponent of the Deity; and the doctrine of monotheism is disturbed by his existence no more than<br />

by the presence of other beings before the face of God.<br />

Jn 13: 27 As soon as Judas took the bread, Satan entered into him. "What you are about to do, do<br />

quickly," Jesus told him.<br />

The connection between taking the bread and the consequent entering of Satan into Judas giving<br />

him the power to do the impossible is probably suggested. In April 2006, a Coptic papyrus<br />

manuscript titled the Gospel of Judas from 200 AD was translated, suggesting that Jesus told<br />

Judas to betray him One explanation is that Jesus allowed the betrayal because it would allow<br />

God's plan to be fulfilled. Another is that regardless of the betrayal, Jesus was ultimately destined<br />

for crucifixion.<br />

Origen knew of a tradition according to which the greater circle of disciples betrayed Jesus, but<br />

does not attribute this to Judas in particular, and Origen did not deem Judas to be thoroughly<br />

corrupt (Matt., tract. xxxv).

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