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Peter & Andrew

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SYMEON PETER<br />

come from a desire to safeguard those being catechized in the faith from<br />

any misunderstandings about Christ’s unique role and position in the<br />

Church. Even if the passage were understood to reference <strong>Peter</strong> (which<br />

seems unlikely given the context), it says nothing about the apostle’s<br />

successors or any authority that they might inherit.<br />

Augustine of Hippo, A.D. 354-430241<br />

Few scholars would argue the monumental impact of Augustine on<br />

Western theology. He was one of the most prolific writers in the history of<br />

the Church, and his abiding importance rests upon his keen, penetrating<br />

understanding into Christian truth. Aurelius Augustinus was born in<br />

Thagaste of a pagan father and a Christian mother, Monica. When<br />

Augustine was seventeen years old, his parents sent him to Carthage, a<br />

city that had been the political, economic, and cultural center of Latinspeaking<br />

Africa. He soon became involved with the Manicheans, and he<br />

practiced the religion for roughly nine years. Augustine later migrated to<br />

Rome, where he opened a school of rhetoric. He soon became disgusted<br />

by the behavior of his students there, and he left for a professorship at<br />

Milan shortly thereafter. At the urging of his mother, Augustine attended<br />

the sermons of Ambrose, bishop of Milan – these sermons would change<br />

the course of Augustine’s life. Ambrose was able to answer many of the<br />

questions that Augustine held about the Bible and Christianity, and he<br />

received baptism on the eve of Easter in 368. Augustine became a priest<br />

in 391, and from 396 until his death, he served as the bishop of Hippo. He<br />

is best known for his Confessions, City of God, and his numerous<br />

theological treatises (many of which were against heresies, such as<br />

Manicheanism and Pelagianism).<br />

Like many others before him, Augustine strongly believed in apostolic<br />

succession. He did believe that the bishop of Rome was the rightful<br />

successor of <strong>Peter</strong>. In his writings, Augustine clearly affirmed his high view<br />

of Rome. In a letter against the Donatists, Augustine writes:<br />

46

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