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Peter & Andrew

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SYMEON PETER<br />

the road by a descending staircase, and the body reposed in a<br />

sarcophagus of stone in the center of this vault.<br />

The Book of Popes mentions that Pope Anacletus built a "sepulchral<br />

monument" over the underground tomb of St. <strong>Peter</strong> shortly after his death.<br />

This was a small chamber or oratory over the tomb, where three or four<br />

persons could kneel and pray over the grave. The pagan Roman Emperor,<br />

Julian the Apostate, mentions in 363 A.D. in his work Three Books Against<br />

the Galileans that the tomb of St. <strong>Peter</strong> was a place of worship, albeit<br />

secretly.<br />

There is evidence of the existence of the tomb (trophoea, i.e., trophies, as<br />

signs or memorials of victory) at the beginning of the 2nd century, in the<br />

words of the presbyter Caius refuting the Montanist traditions of a certain<br />

Proclus: "But I can show the trophies of the Apostles. For if you will go to<br />

the Vatican, or to the Ostian way, you will find the trophies of those who<br />

laid the foundations of this church."<br />

These tombs were the objects of pilgrimage during the ages of<br />

persecution, and it will be found recorded in certain Acts of the Martyrs<br />

that they were seized while praying at the tombs of the Apostles.<br />

During the reign of the Roman Emperor Valerian, Christian persecution<br />

was particularly severe. The remains of the dead, and particularly the<br />

Christian dead, had lost their usual protections under Roman law. The<br />

remains of <strong>Peter</strong> and Paul may have been removed temporarily from their<br />

original tombs in order to preserve them from desecration by the Romans.<br />

They may have been removed secretly by night and hidden in the<br />

Catacombs of S. Sebastiano in 258 AD, being returned to their original<br />

tombs in 260 when Valerian's reign ended.<br />

When the Church was once more at peace under Constantine the Great,<br />

Christians were able at last to build edifices suitable for the celebration of<br />

Divine Service. The resting places of the relics of the Apostles were<br />

naturally among the first to be selected as the sites of great basilicas. The<br />

emperor supplied the funds for these buildings, in his desire to honor the<br />

memories of the two Apostles.<br />

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