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OMO VALLEY - THE VANISHING TRIBES OF ETHIOPIA

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Aerial view of Nyangatom<br />

homesteads (bomas) in the<br />

Lower Omo valley. The nomadic<br />

ways of herdsmen do<br />

not allow for the development<br />

of any material culture.<br />

Hamer mothers carry their<br />

babies in a leather back sling.<br />

The general belief is that a<br />

baby left alone, may be taken<br />

by evil spirits.<br />

Hamer women are considered<br />

the most beautiful of all<br />

tribes. They are very elaborately<br />

dressed, with goatskin<br />

skirts and colorful necklaces<br />

and iron jewellery.<br />

tracks from the central roadway near camp – so hiking<br />

was an important part of visiting Surma villages.<br />

The second week we took another charter flight<br />

to Murulle, in the Lower Omo Valley and from there<br />

drove to Lumale Camp, adjacent to the Kara Village<br />

Dus, that is seldom visited by other travelers, which<br />

is also the seat of their government. The second Kara<br />

village we visited was Lebouk. Kara tribe is known<br />

for their ritual body scarification, colorful beadwork<br />

and flamboyant body painting. With fewer than 2,000<br />

members, the Kara are the smallest tribe in the Omo<br />

Valley. Men scar their chests to represent enemies<br />

killed from rival tribes; women with their decorativelyscarred<br />

abdomen are considered sensual and desirable,<br />

but they are also known for their exuberant and<br />

photogenic dancing.<br />

The third tribe to visit was the Nyangatom, who<br />

live across the river from our camp, and are the arch<br />

enemies of the Kara. To get to Lokulan, the closest<br />

Nyangatom village to us, we cruised on the Omo<br />

River with a small boat, among numerous ferociouslooking<br />

crocodiles, magnificently goliath herons and<br />

colobus monkeys clambering in the fig tree. Deadly<br />

accidents are very common, when children go to<br />

the river to fetch the daily water for the village. From<br />

shore, we walked about 3.5 klm to reach their homes.<br />

The Nyangatom today are approximately 14,000 and<br />

they are considered the most feared warriors in the<br />

Omo Valley, while they are the first ones to have used<br />

automatic weapons. Heavy necklaces and long richly<br />

decorated skirts from goat skins, are the women’s<br />

characteristic, signaling also their social status.<br />

The fourth tribe to see was the Hamer. Occupying<br />

a mountainous region in the eastern part of the Lower<br />

Omo Valley, they are currently the biggest Omotic<br />

language group in the region – about 20,000. Hamer<br />

women are considered the most beautiful and most<br />

elaborately dressed from all the tribes. We visited<br />

the Turmi weekly market, but also had the chance to<br />

see the unique Bull Jumping ceremony ritual, which<br />

determines whether a young male is ready to make<br />

the social jump from youth to adulthood.This is an<br />

initiation rite of passage for boys coming of age in<br />

Hamer tribe.<br />

I thought the best way to illustrate the similarities<br />

and differences among the four tribes I saw, is<br />

to present them separately in the pages that are<br />

following.<br />

My special thanks to Joseph Van Os Photo Safaris<br />

and my gratitude to Steve Turner, the best tour leader,<br />

founder of Origins Safaris. Due to his special contacts<br />

with tribal groups we gained access and insight into<br />

these marvels. I am also grateful and deeply indebted<br />

to the authors of the books I used for my research.<br />

Their deep knowledge has granted me precious input<br />

regarding these unique tribes - in fact the completion<br />

of this book would have been impossible without<br />

their contribution.<br />

Dimitra Stasinopoulou<br />

Athens, June 2014<br />

BIBLIOGRAPHY:<br />

VAN OS PHOTO SAFARIS TOUR INFORMATION<br />

<strong>VANISHING</strong> CULTURES <strong>OF</strong> <strong>ETHIOPIA</strong>’S <strong>OMO</strong> <strong>VALLEY</strong><br />

ORIGINS SAFARIS<br />

GUIDELINES TO CULTURALLY SENSITIVE TOURISM<br />

–REMOTE <strong>TRIBES</strong> <strong>OMO</strong><br />

TOUCHING <strong>ETHIOPIA</strong> by Javier Gonzalbez and Dulce Cebrian<br />

<strong>ETHIOPIA</strong> - PEOPLES <strong>OF</strong> <strong>THE</strong> <strong>OMO</strong> <strong>VALLEY</strong><br />

HANS SILVESTER, Copyright: 2006 Editions de la Martiniere - English<br />

edition copyright: Thames & Hudson, London and Abrams, New York<br />

BEFORE <strong>THE</strong>Y PASS AWAY<br />

BY JIMMY NELSON, October 2013<br />

FRANCE LECLERC, World travel and photography blog<br />

Ethiopian tribes<br />

DISCOVERING WOMANHOOD THROUGH FIELDWORK<br />

By Jean Lydall Contribution to the seminar “Frauen und<br />

Forschung: Feld - Fantasie - Fortschritt” Heidelberg 1994<br />

TWILIGHT <strong>OF</strong> <strong>THE</strong> <strong>TRIBES</strong>: <strong>ETHIOPIA</strong>’S <strong>OMO</strong> RIVER <strong>VALLEY</strong><br />

CONDE NESTE TRAVELLER ARTICLE BY SUSAN HACK, JANUARY 2012<br />

FACES <strong>OF</strong> AFRICA<br />

CAROL BECKWITH & ANGELA FISHER<br />

NATIONAL GEOGRAPHIC EDITION<br />

<strong>THE</strong> LAST FRONTIER: <strong>ETHIOPIA</strong>’S REMOTE <strong>OMO</strong> <strong>VALLEY</strong><br />

FORBES ARTCLE (March 2013) By David Hochman<br />

BBC TRAVEL Articles<br />

CNN : Is the tide turning against the killing<br />

of ‘cursed’ infants in Ethiopia?<br />

By Matthew D. LaPlante, Nov 2011<br />

“Lip plates and the people who take photographs<br />

Uneasy encounters between Mursi and tourists in<br />

Southern Ethiopia” Article by David Turton<br />

Think Africa Press (Kenya):<br />

Ethiopia’s Controversial Gibe III Mega-Dam<br />

16 January 2013<br />

<strong>ETHIOPIA</strong>’S <strong>OMO</strong> <strong>VALLEY</strong> | AFRICA’S LAST FRONTIER<br />

NATIONAL GEOGRAPHIC MAGAZINE, BY RANDY OLSON<br />

WIKIPEDIA<br />

VARIOUS INTERNET SOURCES<br />

During the Bull Jumping ceremony,<br />

Hamer women are<br />

volunteering to be whipped<br />

as a sign of commitment to<br />

the young man who is about<br />

to be initiated.<br />

A Hamer “first wife” must<br />

always wear a “burkule”, a<br />

necklace made of leather and<br />

metal that has a distinctive<br />

detail in the front.<br />

The Bull Jumping ceremony<br />

(Ukuli Bula) is the way to<br />

determine whether a young<br />

Hamer male is ready to make<br />

the social jump from youth to<br />

adulthood.

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