10.06.2016 Views

Countering

Book_observatory_illicit_traffic_version%20issuu

Book_observatory_illicit_traffic_version%20issuu

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Looting Activities in Post-2011 Egypt<br />

to smuggle the object outside of the country. Many of the people involved in looting are<br />

not doing it to provide food for the table or to continue schooling: unfortunately, the<br />

larger percentage keeps digging out of greed. There is a strong market for these objects,<br />

and wealth is easily acquired.<br />

Religion and superstition<br />

Religion plays an important role in Egyptian society. Most belonging to both the Muslim<br />

majority and the Christian minority are deeply religious. Unfortunately, with the Wahhabi<br />

influence on Egyptian Islam, many fatwas were issued against Ancient Egypt, and stated<br />

that trade in antiquities is not a religious fault as long as you do not sell statues insofar<br />

as they are probable idols. A famous cleric, Shaykh Muhammad Hassan has issued the<br />

fatwa in 2010 and many have taken it seriously. Due to media pressure, Hassan has<br />

withdrawn his fatwa (Abdelsalam 2010). In 2011, another Shaykh called Muhammad<br />

Shahhat of the Salafi Da’wa in Alexandria declared that the Ancient Egyptian culture is<br />

rotten and statues should be covered in wax (Sabri 2015).<br />

Although the Coptic minority usually takes pride in its heritage and intimate bond<br />

with Ancient Egypt, many of conservative priests affirm that the Ancient Egyptian<br />

civilization was evil – the persecutors of Moses. This creates aversion and distrust in this<br />

heritage. As a consequence, many in the Coptic community are also involved in dealing<br />

in Coptic antiquities.<br />

Most looters bring shaykhs famed for their magical powers to tell them where to dig<br />

for antiquities. Regular villagers who cannot afford a geo-sonar will beseech a shaykh<br />

to use his powers to locate the ‘treasure’. In Dayr Abu Hennes, Mallawi in Minya, near<br />

the rock-cut Coptic remains of Ansina, Coptic looters asked a Muslim shaykh from the<br />

nearby village to guide them in their excavations. (al-Bagoushi 2013).<br />

Antiquities, market and laundering<br />

The market in Egyptian antiquities has flourished since 2011. Many Ancient Egyptian<br />

objects reached auctions and collectors in Europe and the United states, while many of<br />

the Islamic ones went to the Gulf Area 3 . Several Biblical scholarly institutions, particularly<br />

in the United States, have bought Coptic manuscripts and objects of a lower value have<br />

been sold on e-commerce website ebay as well as other websites in plentiful quantities<br />

(Fig. 7). This has given antiquities traders a huge advantage, inasmuch as the tracking of<br />

their channels has become very difficult.<br />

In addition, numerous auctions selling antiquities have laundered their certificates of<br />

origin. The best example is the double limestone statue sold in Belgium. This statue was<br />

illegally sold along with another serpentine statue: the sale took place in an auction with<br />

papers that attested it came from another old collection (Abdelzaher 2014; Billen 2014:<br />

20-21). Most Egyptian objects on the antiquities market and sold as ‘old collections’<br />

come from illicit excavations with false documents.<br />

55

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!