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Fisheries in the Pacific

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Green Turtle: An emblematic mar<strong>in</strong>e species at a crossroads <strong>in</strong> New Caledonia<br />

Figure 3: Legitimate persons identified by <strong>the</strong> majority of <strong>in</strong>habitants<br />

from Touaourou, Goro and Waho tribes for carry<strong>in</strong>g out tasks relative<br />

to <strong>the</strong> turtle as a food or symbolic animal<br />

Who may legitimately… Turtle as food Turtle as symbol<br />

…capture turtle? Everyone Sea clan<br />

…share turtle? Everyone Land clan<br />

…cook turtle? Everyone Only women<br />

© Sab<strong>in</strong>ot and Bernard<br />

The study of captur<strong>in</strong>g green turtles also reveals both <strong>the</strong>se registers. Prior to<br />

<strong>the</strong> prov<strong>in</strong>cial bans, fish<strong>in</strong>g for family consumption was practised <strong>in</strong>dividually or<br />

<strong>in</strong> a group (family, friends, etc.); all clans could devote <strong>the</strong>mselves to it. 14 Yaté<br />

<strong>in</strong>habitants generally did not only target green turtle dur<strong>in</strong>g such out<strong>in</strong>gs. They<br />

went out fish<strong>in</strong>g to br<strong>in</strong>g back fish and were delighted when <strong>the</strong>y also brought<br />

back a turtle should <strong>the</strong> opportunity arise. 15 In contrast, fish<strong>in</strong>g for a particular<br />

event, such as yam celebrations, was and is only practised by <strong>the</strong> sea clans. It can<br />

be described as customary fish<strong>in</strong>g: sea products are consumed at yam celebration<br />

meals and sometimes even <strong>in</strong>tegrated <strong>in</strong>to <strong>the</strong> customary gesture. Customary<br />

fish<strong>in</strong>g was previously described as simultaneous fish<strong>in</strong>g by several sea clans shar<strong>in</strong>g<br />

<strong>the</strong>ir nets. Nowadays, with <strong>the</strong> evolution of fish<strong>in</strong>g gear, each sea clan of <strong>the</strong> four<br />

Yaté tribes sometimes practises fish<strong>in</strong>g <strong>in</strong>dividually. Whatever <strong>the</strong> clan go<strong>in</strong>g out<br />

fish<strong>in</strong>g, a customary path must be respected <strong>in</strong> order to fish. Such paths vary<br />

accord<strong>in</strong>g to <strong>in</strong>dividuals and clans, and also accord<strong>in</strong>g to <strong>the</strong> ceremony for which<br />

<strong>the</strong>y are followed.<br />

When <strong>the</strong> date of <strong>the</strong> yam celebrations is officially announced, nowadays after a<br />

church service or ga<strong>the</strong>r<strong>in</strong>g, “each clan knows its work”, “each clan knows what it<br />

should do”. Each clan’s function and <strong>in</strong>dividual statuses with<strong>in</strong> <strong>the</strong> clan determ<strong>in</strong>e<br />

<strong>the</strong> role it will have to fulfil <strong>in</strong> <strong>the</strong> capture, kill<strong>in</strong>g, preparation and shar<strong>in</strong>g of green<br />

turtle, and associated customary paths.<br />

Today, for yam celebrations, <strong>the</strong> chiefdom provides a customary gesture for <strong>the</strong><br />

sea clan and for its fishermen to go and catch green turtles. The land clans are <strong>in</strong><br />

charge of br<strong>in</strong>g<strong>in</strong>g <strong>the</strong> yams to <strong>the</strong> chiefdom, <strong>in</strong>clud<strong>in</strong>g <strong>the</strong> fishermen’s share that<br />

14. See Leblic’s excellent description of <strong>the</strong> activities, legitimacies and customary relations to <strong>the</strong> sea<br />

and to o<strong>the</strong>r clans and tribes (1989; 2008).<br />

15. Accord<strong>in</strong>g to a few <strong>in</strong>formants this practice still exists.<br />

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