Civic Activism as a Novel Component of Armenian Civil Society
English-3
English-3
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
civic activism is on the rise. The difference between formal institutions and informal activism is<br />
that government h<strong>as</strong> been successful in controlling the system in terms <strong>of</strong> enforcing its rules and<br />
overseeing procedures, accruing to the benefit <strong>of</strong> the ruling administration. The corrupt system<br />
h<strong>as</strong> functioned successfully because all branches <strong>of</strong> government operate together and are heavily<br />
controlled by authorities. By contr<strong>as</strong>t, it is difficult for the government to control civic initiatives.<br />
The authorities attempt to exercise such control, but it is difficult because an initiative h<strong>as</strong> many<br />
participants, who are all different people, and enforcing control over each person takes time and<br />
is therefore not always fe<strong>as</strong>ible.<br />
The justice system is an important element <strong>of</strong> the political culture <strong>of</strong> a given society.<br />
Armenia h<strong>as</strong> succeeded at proclaiming independence <strong>as</strong> a country, but it h<strong>as</strong> failed at<br />
implementing a proper functioning <strong>of</strong> checks and balances b<strong>as</strong>ed on an independent judiciary.<br />
All power holders and sectors are intertwined, which leads to a single, large and corrupt system<br />
<strong>of</strong> governance. Breaking the corrupt cycle <strong>of</strong> continued favours and dependencies would be an<br />
improvement with effects spreading to development in many sectors. Much <strong>of</strong> the criticism for<br />
the existence <strong>of</strong> a poor political culture is directed at the government, which is believed to set the<br />
rules and is thus responsible for developing the culture. The existing rules are, regrettably,<br />
considered to be nothing other than a pure pr<strong>of</strong>it-making, namely, a typical post-Soviet<br />
oligarchic system operating in a pr<strong>of</strong>it-b<strong>as</strong>ed political culture, with actors seeking personal gains<br />
and developing a systemic monopoly.<br />
The political culture is poor because even the political parties are formed and operate<br />
b<strong>as</strong>ed not on ideologies but pr<strong>of</strong>its. The political parties lack certain crucial qualities, such <strong>as</strong> a<br />
culture <strong>of</strong> debate and cooperation. Therefore, the political culture will only become what it must<br />
be once a constitutional order is established in the country, an order serving its people, not the<br />
ruling few.<br />
8.1.1 Political Culture and <strong>Activism</strong><br />
In fairness, some other existing components <strong>of</strong> Armenia’s political culture have to be recognised.<br />
There is overwhelming agreement that the only sphere capable <strong>of</strong> creating development is the<br />
civic sphere, <strong>as</strong> it experiences sparks <strong>of</strong> development from within. These sparks are visible in the<br />
systematic non-violent resistance observed over the course <strong>of</strong> the l<strong>as</strong>t ten years.<br />
The developing activism is a bright <strong>as</strong>pect <strong>of</strong> what, at times, is the very dark reality <strong>of</strong><br />
Armenia. For many participants, it is the only hope for change and, generally, the sole approach<br />
to help address illegal behaviour. The public is characterised by a desire to become involved.<br />
The recent experience <strong>of</strong> civic initiatives is an indication <strong>of</strong> this desire and readiness to demand,<br />
with an overall maturity <strong>of</strong> protest and a real change (stemming from it) yet to come.<br />
As outlined in the previous section, when defining activism, many refer to a variety <strong>of</strong><br />
methods and activities. When an attempt is made to apply the concept to <strong>Armenian</strong> reality,<br />
activism becomes an action that necessarily comes from the outside. <strong>Activism</strong> in Armenia is seen<br />
<strong>as</strong> happening on the street because this is the only way to achieve the actors’ goals. Due to the<br />
67