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Civic Activism as a Novel Component of Armenian Civil Society

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X. Other Issues<br />

-- In Armenia, activists are a non-formal opposition to the government. (Activist, 27, Gyumri)<br />

10.1. Politics, Political Parties and <strong>Activism</strong><br />

Throughout the discussions a major topic that developed concerned politicising versus not<br />

politicising concerns addressed by civic initiatives, <strong>as</strong> well <strong>as</strong> the distinction between “political”<br />

and “civic” and the relationship <strong>of</strong> civic initiatives to political parties.<br />

For the overwhelming majority <strong>of</strong> activists and NGO members, it is impossible to not<br />

politicise issues when the campaign requires changing government policy. Because all <strong>of</strong> the<br />

campaigns were initiated to combat governmental decisions, thus the concerns addressed in all <strong>of</strong><br />

the initiatives targeted political authorities, all <strong>of</strong> initiatives become politicised by default. In<br />

Armenia, civic means political and political means civic. There is no distinction between the two<br />

because all the civic activities seek to address a political reality.<br />

<strong>Civic</strong> activism campaigns concern political issues, but they are not about political parties.<br />

This distinction must be made. The issues that initiatives pursue are political, but the organisers<br />

are not political party members. This specific distinction w<strong>as</strong> raised during the Electric Yerevan<br />

campaign and shows the extent to which political parties do not have a good reputation. Being a<br />

political party member affects one’s involvement in an initiative. When visible political party<br />

members join civic initiatives, the public tends to react negatively. Political party members are<br />

seen <strong>as</strong> negatively influencing the outcome <strong>of</strong> a campaign, in terms <strong>of</strong> public mobilisation and<br />

trust. Because the public usually <strong>as</strong>sociates political party members with initiatives, the people<br />

perceive a risk that the initiative might align its goals with a given political party ideology or<br />

programme. Therefore, political parties and civic initiatives are considered mutually exclusive<br />

entities. If one is a member <strong>of</strong> a political party, then it will be very difficult for that person to<br />

become trusted among civic activists. Activists believe that such a person seeks to promote a<br />

party agenda; otherwise why would they join? This is a common understanding or stereotype.<br />

In <strong>Armenian</strong> society, being a member <strong>of</strong> a political party is regarded sarc<strong>as</strong>tically and<br />

negatively. This is due to the negative connotations that exist in connection to political parties,<br />

which are characterised <strong>as</strong> institutions that have lost their reputation. Another problem with<br />

parties is that they are extremely individualised: each party is seen through the lens <strong>of</strong> its main<br />

leadership.<br />

Our interviewees maintained that no ‘pure’ person wants to become involved in a<br />

political party; if one does, that person becomes ‘unclean’ and acquires a reputation similar to<br />

that <strong>of</strong> the party (which is usually corrupt) and is considered to be promoting party ‘ideology’.<br />

However, the system will not change unless bright young individuals enter politics and do the<br />

‘cleaning’ themselves (which is also dubious because the parties tend to absorb young potential).<br />

Nevertheless, a similar argument is made by several activists, who believe in making change<br />

through engaging with the government rather than advocating resistance. Activists are simply<br />

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