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boucher book oct28.pdf - Index of

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380 Anthony Boucher<br />

For instance, we have learned why this man lives alone, far from his fellows.<br />

His speciality is the making <strong>of</strong> pictures with what he calls a camera, a contrivance<br />

which records the effect <strong>of</strong> differing intensities <strong>of</strong> light upon a salt <strong>of</strong><br />

silver—a far more complex method than our means <strong>of</strong> making pictures with<br />

photosensitized elduron, but one producing much the same results. He has<br />

taken pictures <strong>of</strong> us, though he seems doubtful that any other man will ever<br />

believe the record <strong>of</strong> his camera.<br />

At present he is engaged in a series <strong>of</strong> pictures <strong>of</strong> aspects <strong>of</strong> the desert, an<br />

undertaking that he seems to regard not as a useful function but as an art <strong>of</strong><br />

some strange sort. Trubz is working on the psychology <strong>of</strong> it and says that a reproductive<br />

and imitative art is conceivable, but Lilil is scornful <strong>of</strong> the notion.<br />

Today he showed us many pictures <strong>of</strong> other mans and <strong>of</strong> their cities and<br />

structures. Man is a thin-skinned and almost hairless animal. This man <strong>of</strong> ours<br />

goes almost naked, but that is apparently because <strong>of</strong> the desert heat. Normally<br />

a man makes up for his absence <strong>of</strong> hair by wearing a sort <strong>of</strong> artificial fur <strong>of</strong><br />

varying shapes known as clothes. To judge from the pictures shown us by the<br />

man, this is true only <strong>of</strong> the male <strong>of</strong> the species. The female never covers her<br />

bare skin in any way.<br />

Examination <strong>of</strong> these pictures <strong>of</strong> females shown us by our man fully confirms<br />

our theory that the animal man is a mammal.<br />

The display <strong>of</strong> pictures ended with an episode still not quite clear to us. Ever<br />

since our arrival, the man has been worrying and talking about something apparently<br />

lost—something called a kitten. The thought pattern was not familiar<br />

enough to permit us to gather its nature, until he showed us a picture <strong>of</strong> the<br />

small white beast which we had first met, and we recognized in his mind this<br />

kitten-pattern. He seemed proud <strong>of</strong> the picture, which showed the beast in<br />

its ritual with the ball, but still worried, and asked us, according to Trubz, if we<br />

knew anything <strong>of</strong> its whereabouts. Transcription:<br />

YOU WOULDN’T ANY OF YOU BIG BUGS KNOW WHAT THE DEVIL’S BECOME<br />

OF THAT KITTEN, WOULD YOU?<br />

Thereupon Lilil arose in his full creative pride and led the man to the place<br />

where we had met the kitten. The corpse was by now withered in the desert<br />

sun, and I admit that it was difficult to gather from such a spectacle the greatness<br />

<strong>of</strong> Lilil’s art, but we were not prepared for the man’s reaction.<br />

His face grew exceedingly red, and a fluid formed in his eyes. He clenched<br />

his digits and made curious gestures with them. His words were uttered brokenly<br />

and exceedingly difficult to transcribe. Trubz has not yet conjectured<br />

their meaning but the transcription reads:<br />

YOU DID THAT? TO A POOR, HARMLESS LITTLE KITTEN? WHY, YOU— ∗<br />

His attitude has not been the same toward us since. Trubz is working on<br />

the psychology <strong>of</strong> it.<br />

Murvin to Falzik:<br />

∗ The remainder <strong>of</strong> this transcription has been suppressed for this audience.—

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